Least Recently Used (LRU)

As I was following through on a couple of questions related to gone-noting this week, to my surprise I ended up looking at the Harris & Harris textbook, Digital Design and Computer Architecture (2021), chapter 8, “Memory Systems,” and even more closely, section 8.4.5, “Replacement Policies,” where I found a description of how programmers and computer engineers might name a vanishing edge of retrievable memory. Least Recently Used (LRU) policies provide a processing system with a cut-off, a threshold past which, well, the thing in question gets cached (i.e., reclassified from available to gone). Although less spiritually awe inspiring, it’s sort of like a sky burial for digital objects, where the algorithmic replacement policy is the buzzard and least recently used artifacts are ferried to the great elsewhere-beyond. I don’t anticipate clinging too tightly to computer architecture analogies for the research project I am working on—puzzling through, drafting—but LRUs have given me a lot to think about.

LRU analogs are everywhere. The obvious and most intuitive examples come from computer environments, such as when an iPhone autodiscards a too-long-unused apps. Suppose I last used the Zoom app on my iPhone two years ago; a least recently used policy “evicts” the unused app, frees the memory, and keeps the system fresh, nimble, less crowded and cluttered. It lightens the processing load, a modest sacrifice to efficiency gods. According to Harris & Harris, LRUs rely on a “principle of temporal locality,” which posits that, as in this iPhone example, the app most recently used is likelier to be used again sooner than an app gathering (hypothetical) dust or lagging forgettable toward oblivion. The LRU is gone-going: forgettable, archaic, disposable. Temporal locality reminds me of Jenny Odell’s books, especially where she writes about all we perceive to be accelerating, bustling, and compressing, which oftentimes leads us as mere mortals to feeling fogged, tired, and overextended shells of our best selves. In How to Do Nothing (2019), a chapter titled “Uselessness as Survival,” Odell writes about “Old Survivor,” the only old-growth Redwood in Oakland whose persistence owes to being unsuitable for logging. By extension, old growth forests, rarer and rarer as they are these days, hang back in the arena of least-recentlies, Least Recently Logged (LRL).

In the front shed, somewhere down deep among the tools lurks a Least Recently Purposed (LRP) jimmy jammy. Racked in the mud room are few pairs of shoes, and one of them is the Least Recently Worn (LRW). The refrigerator holds condiments Least Recently Sandwiched (LRS). The pets agitate and jockey for couch positions when they realize themselves to be Least Recently Petted (LRP). Somewhere an overzealous homeowners association president issues a fine to the neighbor whose lawn was Least Recently Mowed (LRM). You get the picture. Temporal locality splits the rhythms of everyday life until there is no slowness, only acceleration. Recentliness, a function of efficiency drive, acts as a winged chariot and speeds us, time doing its flying, us to the grave.

Figure 1. Cover of the inaugural issue of the Journal of Advanced Composition, published in Spring 1980.

But LRUs also connect with questions of disciplinary epistemology and memory: What can (big, collective) WE claim to know? How does (big, collective) WE access it? In recent weeks, I have been sifting through old issues of Journal of Advanced Composition, like its inaugural issue, 1.1, from Spring 1980, forty-five years ago. The table of contents was printed on the gray-blue cover:

  • Transferable and Local Writing Skills, W. Ross Winterowd
  • Cassette Commentary, Alex Medlicott, Jr.
  • A Reply to Medlicott, Karen Pelz
  • Some Theoretical Speculations on the Advanced Composition Curriculum, Richard Fulkerson
  • The Subject is Writing, Richard Gebhardt
  • Writing for the Pre-Professional Within the Liberal Arts Curriculum, Roberta M. Palumbo
  • Advanced Composition: A Survey, Michael P. Hogan
  • Review of Composition and Its Teaching, Richard Fulkerson

Listed in order of appearance in the issue, all eight contents are available as PDFs from JSTOR. The list invites questions. When was one of these last cited? Which item is Least Recently Cited (LRC)? Is citation the only meaningful (or relevant) index for use? Is Composition and Its Teaching still available after all these years? Some questions are easier, some harder. If we can agree to entertain use indices beyond citation, Which item is Least Recently Taught (LRT)? Which is Least Recently Read (LRR) by a human (not some AI agent)?

We should feather these questions out and ask them of our own work, our own collections, whether print or digital, partial or whole. Which PDF from the trove is Least Recently Read? An LRU policy might be tempted (or strictly rule-bound) to evict that PDF, to condemn it for having faded to the disappearing edge of attention’s long tail. I understand the impulse to evict what is longest-unused, the shoes with a split seam or broken lace, the pair of socks whose one mate is frayed, etc. Whether for material objects, or for digital archives of academic journals, an epistemological (and, therefore, existential) consequence looms over impending, inevitable eviction. The consequence, as I think of it, reunites for knowledge the far too commonly sequestered phenomena of repair and attention. That is, to read the Least Recently Read activates memory and patches epistemology; it invigorates a temporal bandwidth with a wider, not narrower, aperture. The least recently becomes most recently. Neither alchemical nor acrobatic nor special, this least-to-most contrapuntal might just be the practice any academic discipline needs to endure.

Fractally Branched and Oozing Sap

A month ago, around February 13, SW Virginia sagged under an ice blanket, everything coniferous leaning or buckling or some combination thereof. Roads blocked, downed lines, a pop rocks concert throughout the long dark of night. We lost power for 48 hours, only to have it restored just as steady rains rinsed through the region dumping more water than we’d gauged in one day in these three plus years. The holler washed, toggling from soil course to water course, to what I would guess was a depth of at least 10 inches. And the creek spilled over the driveway, another first, though the washout was minor in the end. Not that there is any such thing as an end. A weather event lashes down. We clean up. And so that’s pretty much what I’ve been up to for the past several weeks, aside from joining Is. and her roommate E. on short trip to San Diego, and then being sick for a solid week at the end of that trip. Friday I was back in the yard again for some tree cleanup.

Figure 1. Shed and coops at mid-holler, facing north, where a tall stand of white pines populates the ridgeline. During a mid-February ice storm, 5-7 pines split and fell over, littering the terraced slope with branches and trunks.
Figure 1. Shed and coops at mid-holler, facing north, where a tall stand of white pines populates the ridgeline. During a mid-February ice storm, 5-7 pines split and fell over, littering the terraced slope with branches and trunks.

A mature stand of white pines towers weak and leanerly over the north side of the holler. It has ‘we are soon about to fall down’ energy. Are they thirty or forty years old? I’d guess so. Fifty or 100 trees dropped in the ground in, say, 1985. They are bedraggled, showing lots of signs of shedding whole trees or major parts of trees in recent years. I am older than them; I get it. February’s conditions brought down four or five of them, and elsewhere throughout the holler as many as ten more trees snapped off their tops or leaned over kaput. I have a decent Echo chainsaw. It’s plastic, nothing to brag about it’s bar length, so just one notch up the model numbers from a child’s chainsaw. But just this once, I decided I could use an extra hand. I texted a landscaping crew we’d used a couple of times to weed eat the creak bed last summer, and they were interested, said they would stop by, then didn’t. No show. No message. Just blew it off. So I crawled back to the drawing board, a new query posted to Everything Christiansburg, and found a generalist willing to cut the trunks into 15-inch pieces, wood burner sized.

I have brushed a few of the trunks so as to introduce a gradual, incremental method to the cleanup. I’d told myself this week, spring break week for VT, would be good for two hours a day in springlike weather, late afternoon breaks from the computer to chip away, saw away, branch dragging into piles, the slow clearings not long behind. Two hours on the Echo chainsaw is about two refuels, allowing for interruptions to clear branches and make space. But then I got drawn waders deep into detailing the pond, and that cascaded into bigger pond retaining wall problems than I was bargaining for, so there went a day, and I still don’t know enough about hydraulic cements but the pond wall still stands. And it will be repaired, eventually, or even likelier, it will crumble. Masonry not being high on my short list of competencies.

When I look at the trees in various states of brokenness and leaning along the banks, I size up their cleanup and think it will quick, manageable, even basic. They look small, no more heavy or complex than a nub of steamed broccoli. I’m really ready. Gloves on. Water bottle. Appropriate footwear. I let the chickens out and get to it, sawing then hauling, bigger branches then smaller ones. I am not getting better at guessing correctly the work involved. I always underestimate. The cleanup is slower; the work is more; the wood is heavier. The chickens, if they notice at all, quietly celebrate that there will be more snail’s-paced afternoons free-ranging as I trundle along, small branches in this pile, medium limbs still needing chainsaw work here, the rest stacked in the woodshed.

A blue Ford Maverick loaded with 12' sheets of corrugated metal, sandwiched between a few framing planks, flagged with pink plastic, and secured with nylon straps.
Figure 2. A blue Ford Maverick loaded with 12′ sheets of corrugated metal, sandwiched between a few framing planks, flagged with pink plastic, and secured with nylon straps.

Tree cleanup notwithstanding, dubious labor estimates favor me now and then, meaning that sometimes I imagine something will be arduous and it turns out to be a cinch. This happened to be the case when, after weeks of overthinking the tools I would need to cut sheet metal, I got started on the chicken coop roof. I’d read around about needing right and left curving sheers, about grinder blades, about using a circular saw with a cheap wood blade on backwards, about nibblers, and so on. Phone calls to my dad and to my brother. How would you cut it? And then I ordered the metal, picked it up, and got started, figuring it would be the hardest part of the job. I was convinced I was going to screw up a few cuts. But then I tried it, and it was nothing, a breeze. Measure twice, Sharpie line, and tin snips eased through it swiftly, straight lines, not much hazardous waste (I was worried about curls of sharp metal too small to clean up effectively and right-sized for harming the chickens). This kind of being wrong about labor feels light and the holler saturates again with hues of hope and possibility.

Photograph of a chicken coop and run, an 8' by 8' metal structure wrapped in hardware cloth and covered with a shiny metal roof.
Figure 3. Photograph of a chicken coop and run, an 8′ by 8′ metal structure wrapped in hardware cloth and covered with a shiny metal roof.

Such is wayfinding in projects. Venture in and rarely is it as I imagined it would be. I’m routinely off at guessing how many hours it will take to clear a tree. Yet, in another project, like the coop roof, a task I imagine to be immensely complicated turns out to be as easy as cutting a sheet of construction paper. As grand inconclusion goes, these puzzles are a lot like scholarship, grounded formations beholden to the unpredictability of labor and materials and time.

Sky Watcher Lays Down

Windthrown trees toppled by Helene on Friday, September 27, 2024: a 160 year-old red oak and a younger, long dead ash.

Fourteen days now since Helene winds laid the holler’s oldest tree on its side. A red oak. Another much older ash, long dead, hugged close to its side and toppled, too. When the red oak fell, the dead ash fell with it.

The ash’s naked trunk, having several years ago shed its bark, is inscribed with ash borer hieroglyphs, but those meandering assassins of ash stands are long gone from this scene. They’ve moved on. Scads of dead ash around here. Neighbor mentioned once that it is a bad omen to mess with dead trees. Don’t cut them down, he said. Along came Helene, not a superstitious one.

The red oak’s trunk is forty inches in diameter, which timestamps it to 160 years old, give or take. I emailed the photo above to a local arborist who last winter stopped out to pass his knowing eyes over the trees around here and to bid on some corrective pollarding for the black walnuts nearest to the house. But the arborist lives in a place that was washed hard by New River flood crest, plus no doubt the crew is taking on more urgent work over the last little while.

Wednesday I called a local sawmill. The hulking oak is too big for many loggers to cut on site. He told me about a couple of chainsaw millers from the Floyd area who might be able to slab it on site, thus making it possible to haul away. While red oaks are valuable, they are not as valuable as white oaks, black walnuts, and so on. He explained, too, that the size of this hyperion would be a problem for most mills. So although the tree has a lot of “board feet” lumber to it, getting someone to take on its transport and milling will be difficult. I listened. It was an earnest and generous conversation; free consultation of a sort. And afterward I wrote to the one chainsaw miller whose contact information I could find.

We haven’t decided to do anything with the windthrown tree. It stood there flourishing such a short time ago that it is taking some getting used to, its collapse. Walking Feta on the loop means witnessing accelerated leaf exfoliation, and the hummock and hollow shows for where an animal has burrowed beneath it, where water is puddled, where the upper third of the hummock is drying out. I read about how the hummock and hollow is a site for bursts of living, what might count as a bloom space, a swell of activity. So maybe that is that. The resting oak has already been disturbed enough. And in another 160 years how many of its acorns will have rooted?

In the among the branches, the post where I had mounted the phone of the wind is also on its side and the phone itself is tossed, not unlike the two times I accidentally bumped its edge with the mower’s roll bar and sent it dialing its own long gone elders with a plea of will somebody please discourage this clumsy fool from mowing back here. Heard! Heard. Left as-is, the sprawled crown won’t allow me to mow there again. But I would like to recover the phone, reconnect for this spectral time of year, maybe fasten it to the red oak. Or let the ash have a turn.

Nothing much especially conclusive in this. The uncertainty, the surprise, then wobble, then wilting loss, maybe, is the feeling set. A dry, cool feeling set, and crunchy. When a storm blisters a region as forcefully as Helene did western North Carolina, Asheville and surrounds, something about noting the end of one special tree and noticing it as an intensity doesn’t seem entirely appropriate. Sure, it is unfortunate, but the feelings, like breeze sweeping last summer’s tall standing grasses, are not quite structural enough to write into emotional terms. Whatever sense of loss folds into the everyday, a puff of metabole, ferried by a flash of rain and wind, thus crossing over, quietly, wondering what tomorrow holds and the day after that and next spring, too.

The towering red oak shown here, two weeks after the storm took it down.

Friendly Silence

A Meal at Google
When I visited Google, I shared a silent meal with some of the people who work there. Afterward, they wrote to me and said, “Never before in that cafeteria have I had a meal that wonderful. I was so happy. I felt so peaceful. Nobody said anything in that whole room full of people. Everybody was quiet from the beginning to the end of the meal. In the history of Google, that’s the first such meal we’ve ever had.” (55)

Thich Nhat Hanh, How to Eat (2014)

I understood by mid-January that the Spring 2024 semester was probably going to rise tempestuous and run roughshod over the time I had been devoting to more regular reading and writing rhythms. It wouldn’t quite be right to say that the reading and writing went altogether dormant; it just shifted, as it is prone to doing, to other things. Even as I had a mid-January deadline for a chapter and as I was tuning plans for the classes I would teach (one a first run, the other a second run), I said “yes” to reading for a book award committee, and “maybe-could” (interpreted as yes!) to another reading-heavy committee. Both sets of reading have lit up the mix board, so to speak. It still feels good to read and read widely, to experience that silent symphony of serendipitous this paired with serendipitous that. Clicks of comprehension are oftentimes almost clicks of invention.

Yet, piled up, deadline-driven reading blankets a semester with an even deeper entrainment. Entrainment, Jenni Odell explains in Saving Time, names the exteriority of temporal regulators in a life. Too much entrainment, though, begins to feel like all of one’s time is planned for you; and so we become busy-busy, and morning noon and night governed. Asynchronous communications, such as text messaging and email, can (and oftener and oftener do, in my experience) function as entrainment reservoirs, brimmed with extras to fill in so the endo-calendar is always chock full. Administering writing programs for a decade braced me for treading again into the brittle psychosphere, a not infrequently brainfogged arena machinated by entrainments which are backed up by reserve entrainments, as when I said yes to the committees, and as when I agreed to be interim director of the PhD program.

Yet, I did say yes. Was not coerced. And I had a pretty good idea of what was ahead. The known trade-off in this is a kind of self-regulated, inevitable quietude in other areas, for example, like having less of a say here, engaging only intermittently on Facebook or Instagram, responding more slowly to texts about social engagements, drawing less, and quietly waiting for sweet flashes of downtime to consider again saying yes to anything more. Another way to approach this would be to underscore that these rebalancings of time amount to sourcing one’s own equanimity; it does little good for me or anyone in my everyday orbit to witness any apparent suffering brought on by a set of circumstances I clear-headedly agreed to.

Now that it’s April and my song is getting thin, I am taking some relief in knowing that these committees are wrapping up, and my interim term lasts only for another month or so. The last day of classes is April 30. And the reading, piled so richly high and smartly wide ranging as it is, has given me a lot to think about, including a more refined sense of possibilities for a class I am due to teach in fall.

Under the quiet, busy din of the semester, though, I have begun to understand the trade-offs in one sphere of activity dialing up, while another sphere of activity dials down, and how, throughout these adjustments–both self-set but also heavily entrained–I am perceiving the silences, lags, intervals of evident inactivity as friendly silence. A decade ago, I would have instead felt some low-level stress marked by tidal entrainment. Friendly silence (and its corollaries in composure and patience) clocks a lesson slow learned.

A Different Temporal Politics

Lightly pressed, zig-zagging, and non-confident is the line I want to ever so cautiously draw to distinguish the sort of informatizing that 1) engluts the “inforg” from the sort that 2) revitalizes familial, cultural, and community shards, enshrouding them with metadata and re-siting them for a while maybe longer (if max-accessibly, or openly, all the better). In Non-Things, Han writes “This terrestrial order is today being replaced by the digital order. The digital order de-reifies the world by informatizing it” (1). The short book goes on to deliver on this premise. “Inforg”, according to Han, comes off the bench, subbing in for Dasein. And we humans are changed; for me, Han’s language—his theory made as art—pointilates felt senses, impressions, and hunches that have visited. I want to scrawl that line between 1) and 2) above because the informatizing, as much as it fuels estrangement from the terrestrial realm (Are those kids outside playing soccer I hear? No.), we still have rhetorical non-things (e.g., memories) that may be informatizing while at once mediating many of the human effects Han also values: community, sited culture, and old things. Thus, I am making sense of Non-Things with full acknowledgement that, yes, for the most part, material culture is losing the hold it once held; but, with this, there do seem to be at least a few exceptions (archives, languages, artifacts, recipes, etc.). Perhaps informatizing is nevertheless a seductive postponement, or a kind of rain delay; gones still go gone, but at a slower clip. Not tooooodaaaaay, inforg. Not today.

Time again! On page 7, Han writes, “Everything that stabilizes human life is time-consuming. Faithfulness, bonding, and commitment are time-consuming practices. The decay of stabilizing temporal architectures, including rituals, makes life unstable. The stabilization of life would require a different temporal politics” (7).

I have not yet read Adrian Little’s book, Temporal Politics, though the table of contents has me nodding with curiosity. And that I was re-reading Han for class while Jenni Odell’s Saving Time sat on the couch next to me—a book I’ve only just begun—suggests I have more work to do with fanning out this idea of temporal politics, reading more on the heels of others who have built upon or with this idea. In consideration of first principles, I associate it with a cosmological tension we discussed in ENGL6344: Rhetoric in Digital Environments a couple of weeks ago: Do you conceive of time as a line? A circle? Or both? And it reminds me, too, of the U.S. voter suppression efforts that have shifted from redistricting and gerrymandering as a spatial phenomenon to, in recent years, a temporal phenomenon (i.e., gerrymandering time as yet another push to discourage certain kinds of voting). As a third arrow, I considered who do we know whose temporal politics is already different. Besides yogis and ghosts and chickens, I don’t feel especially sure. Cicadas, black walnuts, crows, earthworms1I pose this casually and playfully but don’t mean for it to be flippant. Here I am not wanting to take nematode politics far, but celebrate these kin whose living burials, growth layers, and durative patterns are refreshingly mysterious.. There are plenty of examples of time figuring into politics (the deeply gray prospect of octogenarian presidential candidates, lifetime appointments for supreme court justices, the dinky leadership terms in low-level orgs like condo associations, boards of supervisors, and higher ed admins, and so on). I mention this not to plant a flag in the matter but instead to wonder aloud, to write, an intransitive verb.

Recast with discplinary prefixtures, the passage from Han also surprises with a dismount of a different, potentially also-heavy, gravity: “Everything that stabilizes [disciplinary] life is time-consuming. Faithfulness, bonding, and commitment are time-consuming practices. The decay of stabilizing temporal [disciplinary] architectures, including rituals, makes [disciplinary] life unstable. The stabilization of [disciplinary] life would require a different temporal politics” (7). List decays. Note gones. This is [disciplinary] living.

I set out, above all, to underscore just how personally appealing is this different temporal politics. I like the idea. I’m already learning how, listening to the seasons, senses halved, senses doubled, groundward and skyward.

Notes

  • 1
    I pose this casually and playfully but don’t mean for it to be flippant. Here I am not wanting to take nematode politics far, but celebrate these kin whose living burials, growth layers, and durative patterns are refreshingly mysterious.

Baked Into Pretzel Shapes

Administrative work, in my experience, insinuates a contortional gravity into a career. This hypothesis from talking around, asking, noticing local noticings, observational. It’s not that admin wrecks you or explodes you to pieces, but its consequences can be harshly palpable. Sudden stress. Drone of email habits. Repeat questions. Repeat questions. The company you keep becomes less intellectually basket-o’-rangey-musical-instruments on ideas and possibilities; bureaucratic constraints, budgetary entrenchments, efficiencies talk–all of these shunt the counter-myth that administration can be intellectual work, guided by research and shaped by disciplinary experience (if not expertise). You check your pulse sometimes. Is this burnout I am feeling? Is this fatigue after ten consecutive years administering writing programs, first at EMU and then at VT, working under six department chairs, four deans, countless other interims and assistant-associate office holders, nearly all of them so new as to be striving on personal aspirations or so long in the rootrole as to be calcified and dreamless and forgetful. Graceless turnover; sandcastles not kicked but accidentally and clumsily stepped upon. Strikingest among the burnout symptoms in late May after year ten is the high saturation in what is motivating and what is not. Sharp contrasts, the outline of a work-life once forged around reading and writing, teaching and research. Sharp contrasts, yet another meeting with variations on title-holders late to a long-ago-begun conversation, intricate details about enrollment projections, about how labor advocacy is student advocacy, about a program’s becoming requiring (for it to go even middlingly well) horizons of development, mutualism, goodwill, and a reasonable forecast for resources. Reflection on a lull-ish early summer holiday weekend says look back and what have you become, what are you becoming–big you, polyvalent and yet-unfinished and imperfect–and then to ask is another year worth it. It had better be; it won’t be.

Drawn Akimbo

Turned in grades for ENGL6364 a day early, freeing up Friday the 13th for gauging under drizzlesky what tempestuous awaits in the second half of May–some administrative suspense!–as if months had halves, as if the just-in-time hiring practices over at the VPI&SU could be anything other than serial end of year nail-biter. What becomes will be, harrowing precarious at that edge of hot damn does time appear to be running short. Problems are for carrying and caring about; yet, they’re not all yours-mine.

Once Folded

Every June 11, calendar taps my shoulder, Do you know what today is?

Of course, I do. It’s the day my mom died. On a Wednesday. In 1997. At the age of forty-eight. *looks back at the calendar, unfazed and unflinching* What’s it to you?

I’ve written about it before, not remembering as much as returning to something temporally recognizable, a time of life and time of year faint and hollow but still capable of stinging, in the orbit of one strange loop. In 2005, making sense of Barthes’ the almost; in 2007, mysterious disappearances, a bona fide insurance coverage, resonant for conceptual elasticity, bearing on the job I worked in 1997 when my dad called out of the blue, bearing on the how death and why death questions that never gathered much in the way of answers. And then, “Have Some Soup,” an entry I still read from time to time when I’m missing her because I came close to getting it right, language being clumsy and unwieldy, minds too for the curlicued circuits of remembering and forgetting, processing loss and processing continuations, pin-pointing a few of the (oftentimes kitchen-based) clicks of “I’m here now,” “I” referring, of course, to “we.” Here we are now.

I went to her gravesite in Missouri last September. And after, posted this on FB:

Stone and grass and engravings.

Of course a Kansas City excursion includes a visit to my mom’s gravesite, what’s a burial site twenty-two years conventionally groundset in a regularly mowed cemetery at the bank of a nondescript Blue Springs, Mo., suburb. Here. Friday. It’s sunny; it’s sunsurface hot, too. Sit, anyway. Bring water. Let time teach that fuzzy edge, what boundary really?, between person and place, a body quickly and slowly (paradoxically quicklyslowly) from that to this, being becoming becoming. And then there’s just earth, prairielike, wind bending grass, or a stone performing durability, a bronze plaque, a few lines, and time’s circlings, bringing me back here without reason (i.e., reason suspended), to visit. And to find a place more than a person, wherever for now along death’s sure reaches.

Facebook entry, September 28, 2019.

About that prairie wind blowing the grass blades, what’s especially striking is how each strand stands again, gets back again on its little rootfeet, bowing to the elements only momentarily, knowing strength (and I mean this as really knowing embodiedly strength). Some of that strength, I suppose, comes from grasping intuitively that we only get this for a little while. The calendar nods.

There’s a numerology blinkered all around this year’s deathdate, a numerology that lurks, gazes, hails, beckons. In its rouletted triviality, something is piqued as serendipitous, though possibly it’s a low-grade poetic flit, possibly a nothing-at-all. Let me try, anyway (not that I’ve got the time; busy AF with work, to-do list is a task-lavishing spawnmonster…though the truer truth is that for this, there’s time more than enough). Mom died when she was 48. I was a few days more than a month into being 23. And now, today, I’m that same measure, a month and six days past turning 46. Math math math, abacus beads don’t fail me now, carry the one: nearly half of this life has gone by without her. Carry on.

The implied hmm and huh in this is with what Louise Phelps wrote to me about a few weeks ago as folded time, a theoretical extension of something from Julavits’ The Folded Clock. It’s that kind of interval-ed co-experience of being an age, some age only now (in this moment for me) mirroring some age only then for another. This stirs an ordinary but marvelous experiential deixis. Then and now, then as now. I remember my mother at 46. That’d have been 1995. A year I started off spending ten–offs!–days in North Kansas City hospital, eleven staples or was it fifteen squeezed pla-chunk into the top of my head at the ER before dawn, early January. A year when I also sat scalpel and scope through three surgeries. A year when I stopped playing college basketball days before the start of what would’ve been my senior season. A year–still in 1995–when my mom was there for me a lot. A lot, a lot.

That’s all I mean by the hmm and huh: noticing a life once folded, first twenty-three years with a mom, next twenty-three years without. Onward, onward, grandbabies and (17-year-brood, is it?) cicadas. Onward looping, onward heart.

Can’t especially much sidestep or neglect to mention that this kind of look-back too means I’ve been a parent for twenty-three years, and whatever kind of parent I was ready to be or not ready to be at that age (there were a thousand generous friends and strangers looking out for us all), it’s what brings us to a now, Ph. at 29, Is. at 13, V., Ph.’s daughter, at 1. Another angle on folded clocks for how in a life they keep folding, relational entanglements and relational accountabilities (an idea best-set by Shawn Wilson), brother-sister, father-son, father-daughter, aunt-niece, and grandfather-granddaughter. Sure do believe it to be true, my mother would’ve marveled.

She’d have been deeply, wrenchingly disturbed, though, by this moment. And she’d not have been complaining but acting, perhaps privately and semi-privately (not online), to sew change. I don’t mean the pandemic, though that’s brought to the fore a measure of static and gnashing, privilege and comfort hard-checked, (ever-more-distant) family members grumping and whining about mask inconvenience and how a basic do-unto-others empathetic regard, call it civility or decency or neighborliness, gets twisted social-media-megaphonic into villainy and fascism. I miss her, but I’m relieved too that (were she with us, abacus, that’d be coming up on the age of 72), she is not around to feel the anguish brought on by such selfish nonsense as has been expressed by relatives. Linda? Oh, she’d have been pissed. She’d have drawn lines. She’d have nevermind Costco Kleenex box wept. She’d have marched. She’d have taken down with force some of this bullshit y’all kinfolk are far too casually espousing. Let me be clear: I’m not saying I knew her best, but I am saying I know this much.

Brings me to another very closely related clock-fold thread, more than a mirage in remembering well my mom’s lessons and values, her priorities for parental consciousness raising, justice, awareness, and accountability to others. Recently I’ve seen some flappings-on in certain small-ish-familial circles about how unfortunate (saddening) are the removals of confederate statues, prospective renamings, and so on. I grant that phrase, “flappings-on,” implies critique. So be it. I don’t have the slightest damn to give about the swift extraction of public monuments or public memorials dedicated anyone who tolerated, promoted, abided, or was otherwise receptive to or amenable with slavery. Clear away all of that ugly and traumatizing shit. Those markers are not teaching history. They’re signaling explicitly the persistence of a dehumanizing value system–and that dehumanization disproportionately applies to some (BIPOC) and not others (white folks). So openly and uncritically sentimentalizing or reveling in public markers rooted in the subjugation of fellow humans, it expresses a reckless and unchecked obtuseness. It’s serially injurious, inscribing legacy fear, legacy pain, legacy nastiness overtly into the commons. It’s an asshole thing to do. Seriously, fuck that.

Ok. Counting to three. Gonna take a breath and try it one other way. Clockfold. It’s June 11, 2020. Murders of Black folks at the hands of police officers (Breonna Taylor, George Floyd), as well as documented lynchings (Ahmaud Arbery) have motivated and recharged civil rights activism, all for the greater good, nothing left to lose, and enough is enough. Breonna Taylor was 26; Ahmaud Arbery, 25. And George Floyd, 46, my age, also tall and a former high school tight end, a dad with a young daughter. A dad, dammit. They should be alive.

Four paragraphs ago I mentioned my son and daughter and granddaughter. There is so much more that can and should be said, that is being said, that must be deliberated over, acted upon, sorted out, made better in light of that last paragraph. But up there four paragraphs ago, where I mentioned Ph. and Is. and V., to those in my family singing woe-song about slipping handles on history due to the sociocultural eviction of atrocity memorials, I have only this scenario to offer. Bracket history for one beat to consider whether you would believe it reasonably safe for Ph. and Is. and V. to drive together to where I live, to pay me a visit, the three of them. Consider it carefully. Their different last names. Their different races. Their unusually different ages. Ph. driving. Their navigating state highways in Ohio, especially southern Ohio, and West Virginia. Consider it. Consider why such a road trip would be terrifyingly precarious, dangerous, risky. And then mull over what you are actively doing to make it otherwise. Give it a minute. Try.

So, here’s where I’ve veered to this morning in the clock-folding. Entirely on (circular) track. I think about my mom often, especially on her deathdate, especially in this particular moment. The personal. The familial. Can’t find in all that introspective deep digging and self-awareness any fire to relate, really? Ask what it would take to make the constant threat and trauma and springloaded trigger-happy state violence–the anguish perpetuated through structural-systemic and targeted dehumanization–personal for you, for those to whom you are accountable.

Dry Food

A kitchen countertop.
A kitchen countertop. In the foreground, lidded jars and assorted containers filled with dried sprouts, banana chips, apples, and pears. In the background, two half gallon jars with fire cider infusions and a half gallon jar of horseradish jicama slaw several days into a lactoferment.

Login chances entry, entry chances rekicked essayisms: login chances rekicked essayisms. Never will be what it was back when.

Reading René Redzepi Journal (generously lent by A.S.) with a green cover and a one inch binder clip holding it together on the right because the adhesives opposite “binding” gave up, quit holding on, saying, in effect, flap pages, flap. Or the volume–a loaner–was more roughly handled than Phaidon Press Limited ever could have imagined. It’s only six years old and falling apart. Page-turn gently; the young, too, are old nowadays. Even the strongest glues are temporary. Once inside the book, there’s this:

Tuesday 22 February

While investigating Trash Cooking we’ve come upon a small discovery: the fish scales we always throw away have this brilliant crispness. They don’t taste of very much in their own right – they’re more of a vehicle for the frying fat – but it’s delightful to watch them transform from small, disgusting, slimy refuse, to completely white, glassy, brittle flakes. They will certainly go on the menu somewhere. (24)

Trash Cooking clicks with a freegan impulse and gets me thinking again about food resourcefulness, also dumpster diving, also safety-netted scrounging and foraging experiments run on pseudo-precarity. It’s a different feeling when you the fish scales are piled and never make that leap. But anyway, whatever of it, guts and discardeds, today’s menus are for the most part idling. And more, six days later:

Monday 28 February

We’ve been obsessively drying anything and everything we can get our hands on. The rest of the staff outside the test kitchen are sullen, as we’ve commandeered every device with even the slightest heat to dehydrate our products. The Dried Kitchen is such a big project, far bigger than I realized, and it’s taking a goddamn long time. It takes three bloody days to dry an endive at 60° C [140° F]. Two days for a cucumber. At some point in my fervour, I asked the boys to dry every variety of pumpkin…but now I’m not so sure. (25)

I’m not so sure, too. I’ve had a Cosori dehydrator for a few weeks, drying some of this, drying some of that. 145° F/62.7° C, four hours at a time. Lemon juice soaked fruits with chili powder, cayenne, ginger, or cinnamon added. Lemons and blood oranges. Sweet potato chips in onion powder and, after a round of drying, barbecue sauce for a second round. Mung sprouts tossed in dijon. Mung sprouts soaked in pickle juice. Apple slices. Bananas slices several different ways, including peels on. Pears with dill weed. Possibly more than all the rest, I’m looking forward to separating fire cider, one month infused, liquid to bottles and solids to puree for drying and grinding into seasoning for I don’t know what, exactly, but probably popcorn topping. April 15 will be one month for the cider, but tomorrow, Easter (4/12), seems like as good a day as any to roll free the lids from the jar tops, convert solids to puree to leather to dust. But there’s a backlog in that cantaloupe and green apples will have to wait another day or two. These and other patiences. I’ll continue these meanderings for a while, slice and season and dry and sample, eat the dried foods whether they’re good or bad, forgettable or unforgettable. And as I do, I’ll puzzle out some of this:

  • Candying sequences, including chocolate coated citrus slices.
  • How to get the wire racks to more readily release the dried foods, including better uses of sheets, oils, or parchment.
  • Chopping/chunking fruits for baked goods reintegration (e.g., strawberry or banana nib brownies or chocolate chip cookies).
  • Homemade granola bars.

Have Some Soup

A friend whose dad died not too long ago just the other day statused about how the loss of a parent ((((stuns)))) you with new base time, increments reset. If it had a sound, it would be the kind of droning low-tonal yawp-hum that would make clockfaces crack, gears melt, springs and innerworkings wrench and bend, digital and analog both, no matter. How long has it been since they died? How many week-months? How many day-years? Nevermind BCE, nevermind Christ’s West.

Apropos for a Monday, today makes twenty-one years since my mom died. It’s nothing to cake about. Seven-thousand-and-some days. 183,960 hours. An e-annotation+8 in seconds. Googling these figures, I learnt too there’s a country song about this duree, “Twenty One Years Is A Mighty Long Time,” but I didn’t listen to it. The Earth flips axes (re-begin your geocoding, GISers!), but you can figure out how to walk it right-side up, footfalls alternating, gravity adequate again. Even if it takes a defiant while. There are mysteries without shits to give about them. Like, I don’t know why I mark deathday this year. Who even cares! Mother’s Day was okay. Some years you really feel it on a birthday or Mother’s Day. Some years, deathday. Probably because of the moon. Wounds long-healing have good days, good hours, bad days, bad hours. For twenty-one years and probably for longer than that.

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