Food Writing preparations for Thursday’s class session sidewinded unexpectedly to Agriculture Canada’s 1970 (revised) volume, Methods for Sensory Evaluation of Food. The small internet-archived book has just 64 pages, and most of them provide models for Likert ratings and corresponding statistical lookups so as to go easy on calculator-keying. Especially telling about the book’s time and place are selection of foods features in the examples: peaches, “fish-potato flakes processed under two different sets of conditions” (16), and, here, “three samples of goose meat” (30).
I don’t think I want to go the meandering long-haul distance on this one; it’s too tangential to our focus on whether and to what extent, if so, food evaluation is plausibly indexical, relatable from one person to the next, communicable, and so on.
Without venturing too far into the numbers, I want to pose as a methodical backdrop categories of appearance/aesthetics, aroma/scent, taste, texture and consistency, temperature, and overall flavor, which I understand to be a more integrated and holistic sensory impression, whereupon each becomes inflected with the other (much of which I have adapted from sites like this). From this context, we have a system of a certain sort, and yet, this is meant to provide an antecedent for the more active and applied part of the class, which will include sampling an apple, mandarin orange, or banana, listening again to “Are You Really Appreciating the Apple? from Savor, and “Eating an Orange” from A Pebble for Your Pocket, and then, through writing and conversation, engaging reflectively on the relationship between experiential knowledges and the techniques, associated with mindfulness, in this case, for granting greater (or is it simpler, if intensified) saturation to the sensorium, while eating. I know, I know, 99 word sentence. Blog forgive me. I am mulling over the contrastive frames for experiential transposition, and that sets up promisingly in this first model, assigning ratings to discrete qualities, as compared to the mindfulness meditation that invites spacetime flux, the cosmos in a bite of tender goose meat, or GMO fruit, as the case may be.