Writing Ypsilanti

RePresentations of Ypsilanti are fraught (does it matter whether these are “representations” or “presentations”? I don’t think so). By “fraught,” I mean they are piled high, brimming even, with hints of foreboding about crime and poverty endemic to the city and the nearby township, both of which bear the name Ypsilanti. That this is so turns out not to be an insight worth bothering to share with anyone who has lived on the east side of Washtenaw County for more than a few months.

Nevertheless, I am thinking about this locale because I am developing a course for now conceived as a rhetorico-geographic study of EMU’s surrounds. Yes, of course, it will be writing focused, as it will attend to questions of routes, distances, and enframings with a particular investment in producing variations: re-composing the local. I aim to have the proposal submitted by the end of the semester. Right now I am gathering ideas, storing them in such a way that they will, in time, assume the shape of a provisional syllabus and schedule.

And this means I am taking stock of local coverage of local events, conditions, or problems, as the case may be. For example, a series of articles have appeared in Annarbor.com about Ypsilanti Mobile Village, an abandoned mobile home park on Michigan Ave. just east of the intersection with Prospect. In late December came news that the owner filed bankruptcy. By early January, there was a story about the owner expressing his intentions to clean up the site, and on Friday, word that a judge ordered the cleanup to proceed. I don’t want to suggest that this series of stories is particularly representative of Annarbor.com’s coverage of Ypsilanti, and certainly there is much water under the bridge, so to speak, about how Annarbor.com depicts Ypsilanti, how the “paper” writes Ypsilanti, that is. The series on Ypsilanti Mobile Village is simply an example–perhaps an example I am all the more interested in because I have driven by the park a couple of times, because it is as close to campus (to the west) as it is to where I live (to the north). To give you some sense of the mobile home park’s condition, an employee provided this video footage to Annarbor.com with the first report:

That the initial complaint is reprinted in full in each of the follow-up stories strikes me as introducing a curious but distinctive echo: “Raw sewage continues to leak from several residences.” “Raw sewage continues to leak from several residences.” “Raw sewage continues to leak from several residences.” Reading it over yet again, the image becomes more deeply seated. It cements an impression that these grim conditions are permanent, that they are woven into the landscape in such a way that no bureaucratic or legalistic action will change any time soon.

UL

  • How is the resolution to blog every day in 2011 going? Not too shabby. Not too shabby, at all.
  • Shabby or shabbily? Shab. Shabulous.
  • IHE today reports that distance ed critic David Noble died last week at the age of 65. I read an article or two by Noble in 2004, but I never did get around to picking up his book, Digital Diploma Mills. I should, though. In fact, it undoubtedly connects with work I’m doing lately (and in the semester to come) to shift EMU’s UWC into online consultation. Also, for that matter, stuff like power adjuncting (a topic of fascination for me more than anything else) and, too, the dissoi logoi that for all of our belly-aching about automaticity in higher ed (in the humanities, particularly), there are a whole lot of ways in which we could better adopt and apply automation to some aspects of our work, especially where long-term data-keeping is at issue. Anyway, I live in an Automation Alley county, surely indicative of something.
  • Winter semester begins Wednesday. I am teaching a Tuesday night grad class, ENGL516: Computers and Writing: Theory and Practice (the titular colonpede tempts me to add another segment: 011000010111011101100101011100110110111101101101011001010000110100001010).
  • That we meet on Tuesday the 11th for the first session leaves me no other choice than to assign two articles for the first class. Right? Right! I am mildly concerned the articles will be met with a chorus of “Shabulous!” Besides the grad class, I have a faculty consulting appointment in the UWC (mentioned that earlier) and then a course release carried over from last semester from an internal research grant. My plan is to make this the hardest working semester ever and actually get a couple, maybe three, of these two-thirds finished projects sent off by May.
  • Ph. flies back to Kansas City on Saturday, ending his month-long visit. I guess this can only mean I owe him a day snowboarding at Alpine Valley, probably tomorrow.
  • Will put together a slow-cooker lentil soup so that everybody has something hot and good to come home to. They might be thinking this tastes shabulous, but their mouths will be too full to say it.
  • Last thing: Weird about the fallen birds in Arkansas, right? I mean, 1,000 birds within one square mile? The question I can’t put down is to what extent this is rhetorical–a rhetorical happening, perhaps purely of nature’s precarious course. We don’t know a cause. But then! A school of fish were found belly up in the Arkansas River a few days later, and, according to one report, “Investigators said there is no connection between the dead fish and the dead birds.” No connection? If these are rare events whose cause(s) remain(s) unknown(s) and they are geographically proximate, why assert that they are disconnected? Even if it is too early to identify a causal connection, their coincidence does foist upon them at least a choral connection. Then again, what better than “no connection” and “this happens all the time” to suppress panic. (Reminds me of this entry on dropping paper messenger “birds” during wartime)

    Saw a clever tweet linking this curious event with taking Angy Birds too seriously. I’m inclined to relate it to Twitter, though, more along the lines of subjecting my own Twitter account to “lightning or high-altitude hail.” To be continued.

    More: a turn to labs for answers. Though still no speculation about zombie scarecrows.

Another List

Last time I ended by asking about Elbow’s believing/doubting-game, “Do absurdity and hyperbole gain traction in the predominance of a doubting manner?” I think what I meant was, Do absurdity and hyperbole function most powerfully when we hold a doubting mindset? If believing goes along with things, grants ideas a chance, then absurdity and hyperbole must lose some of their shock effect under those conditions. Believers wouldn’t find them unbelievable; believers would assent (temporarily) in these moments when critique is on hold.

Later in the article, there comes another list even more ramshackle seeming than the basketball-themed chunk I worked through the other day.

There are more personal emotional fears that reinforce the monopoly of the doubting game and which must therefore be explored here. I think we all fear, to a greater or lesser extent, being taken over, infected, or controlled by a bad or wrong idea. The believing game asks us, as it were, to sleep with any idea that comes down the road. To be promiscuous. We will turn into the girl who just can’t say no. A yes-man. A flunky. A slave. Someone who can be made to believe anything. A large opening that anything can be poured into. Force-fed. Raped. (185)

Reading the essay (again, reading to decide its fit in a class I will soon teach), I hovered on this paragraph slightly longer than most because I found it difficult to play the believing game with it. Promiscuity, slavery, rape: here as tropes these are excessively blunt for explaining the risks in preferring one intellectual manner over another.  Because Elbow’s list-work deals out these references in quick succession, I attempted to read it as a dare–a lure configured deliberately to remind readers that our believing has its limitations and that such limitations are often due for direct contemplation (e.g., attending to how hyperbole works on us). The paragraphs that follow confirm Elbow’s concern for believing as an inroads to dangerous ideas–dangerous ideas that the doubting game’s overeager critical impulse would shield from us: “What is needed is practice in learning to immerse the self gradually in the element perceived as dangerous–and it is just such a process that is constituted by the believing game” (186-187).  

Theory Blackmailed, or Invention Hobbled?

Yesterday–day one of teaching in the new semester–did not quite go as planned, and in the wake of a couple of surprises, I didn’t get around to posting like I intended to in recognition of the nth annual RB of September. After a few years such postings carry a some heavy, if solitarily imagined, burden of tradition. Thus, “theory blackmailed”:

Many (still unpublished) avant-garde texts are uncertain: how to judge, to classify them, how to predict their immediate or eventual future? Do they please? Do they bore? Their obvious quality is of an intentional order: they are concerned to serve theory. Yet this quality is a blackmail as well (theory blackmailed): love me, keep me, defend me, since I conform to the theory you call for; do I not do what Artaud, Cage, etc. have done? –But Artaud is not just “avant-garde”; he is a kind of writing as well; Cage has certain charm as well… –But those are precisely the attributes which are not recognized by theory, which are sometimes even execrated by theory. At least make your taste and your ideas match, etc. (The scene continues, endlessly.) (54)

Why blackmailed? Translator Richard Howard could have selected a different connotation of “la chantage,” e.g., bluff, or intimidation. When the avante-garde serves theory, theory in turn may be said to hobble invention, to wrap it in a splint, to contain it. I read in this Barthes passage a concern for theory’s disciplining of innovation. Unexpectedly, this clicks with concerns in the Introduction and first chapter of Muckelbauer’s The Future of Invention, a book I’ve just started. Related are questions about what becomes of “the attributes which are not recognized by theory,” put another, perhaps more helpful way, Can theory keep up with avante-garde performances? Must it?

Anyway, happy RB Day, twice belatedly.

Joggraphy

Sprinter

As long as I’m going to jog as a means of staving off poor fitness (to be perfectly clear: I would prefer not to), my satel-lited path may as well produce an apparition of something running faster than I can, like this outline of a Mooninite (Err) trucking through our subdivision. What an impressively high kick! This is joggraphy, the earth-writing counterpart to sky writing, which has been in decline with environmental concerns about contrails bouncing the sun’s heat, about pollution, about the impermanence of words written in smoke and vapor. Satellite assisted, telephonetic earth-writing: probably somebody has already created profound body of work adopting an aesthetic more sophisticated than this one. For even though I am artistically satisfied (to the point of resting for several consecutive days) with the Sprinting Err, my next even bigger jog will be of a slow, aging former athlete hunched over and wincing as he peels blood- and sweat-soaked socks from blistering, cracked feet.

And: I’m tempted to qualify the time and pace shown above. It’s pretty close to my usual pace, which is, of course, an unusual pace insofar as it often includes a mile with Yoki (who must be pulled along and who is a laggardly beast of burden past one mile), interruptions to allow Y. to do what tired dogs do to take “breaks” along the first leg of the route, and a parkour-like digression in front of Mr. Dogcrap’s house. He’s the one whose sidewalk is, shall I say, littered. Saturday’s run, screen-capped above, was a full family outing, meaning D. and I took turns pushing the jogging stroller (inside of which Is. drew figures with markers, paper, and a lapdesk; maybe she drew Mooninites). I realize that’s a lot of qualifying, considering I’m content with 10-minute miles.

Added: Apparently GPS writing is all the rage among Ayn Rand fans.

Can Writing Studies Claim Craft Knowledge and More?

Robert Johnson’s recent CCC article, “Craft Knowledge: Of Disciplinarity in Writing Studies,” argues that “craft knowledge” can function effectively as a warrant for disciplinary legitimacy.  He sets up “craft knowledge” against an Aristotelian backdrop of techne, or arts of making, and advances a view of “craft knowledge” as a solution to still-raging disputes over the disciplinary status of writing studies (notably not “rhetoric and composition”).  “Still-raging” is casting it too strongly; unsettled and ongoing are perhaps better matches with the characterization of those disputes in this speculative discipliniography–an article that imagines felicitous horizons for the field. As I read, I wasn’t especially clear whose conflicted sensibility would be rectified by invoking craft knowledge. Among Johnson’s concerns with the status of writing studies are 1) that it does not carry adequate clout (or recognition, for that matter) necessary for grant writing and 2) that it does not influence neighboring fields whose inquiries would be, by the input of those trained in writing studies, enriched.

On the problem of disciplinary status for grant writing, Johnson writes,

When the traditional disciplines–the so-called established fields of inquiry and production–work in an interdisciplinary manner, they in most cases still hold onto their disciplinary identity. This is painfully evident for those in writing studies when applying for external grant funding.  On the application forms from such agencies as the National Science Foundation (NSF), National Institutes of Health (NIH), and even the National Endowment for the Humanities (NEH), for example, applicants must identify their resident discipline in order to be eligible. (680-681)

Continue reading →

I-Search and Quantified Self

I am 70-percent committed to a plan for ENGL326: Research Writing this fall revolving around research networks. I’ve been reading over the syllabus and materials Geof Carter generously shared with me from a similar class he taught at SVSU recently. The basic idea here is to begin with a key (or keyless, as circumstances warrant) scholarly article in a given field of study (i.e., the student’s declared major, probably) and then trace linkages from the article to/through the various places (inc. schools of thought), times, affinities (inspirational sources, pedigree/halo re: terminal degree), and semantic fields (inc. contested terms) out of which it was written.  We will probably adopt a workshop model, maybe use CMap Tools for representing these research yarns, develop reading and research logs in something semi-private, such as Penzu, and, if things go well, lay some groundwork for a relatively focused going over of what entails “research” in their respective areas while also doing a lot of reading and writing, including some sort of an update or response to the first article. We could even write those in Etherpad for the way it lets us present a document’s evolution as video (video which invites a layer of commentary and reflection, a­­­­­s I imagine it possibly working out). If this sounds like June thinking for a class that starts in September, well, it is. Anyway, what good is early summer if not for breezily mulling things over?

Now, had I to begin again, I might create a different version of Research Writing tied in with the Quantified Self stuff. Monday’s entry on Seth Roberts’ work reminded me about this. Here is a small slice of Roberts’ article abstract, which is posted on The QS blog:

My subject-matter knowledge and methodological skills (e.g., in data analysis) improved the distribution from which I sampled (i.e., increased the average amount of progress per sample). Self-experimentation allowed me to sample from it much more often than conventional research. Another reason my self-experimentation was unusually effective is that, unlike professional science, it resembled the exploration of our ancestors, including foragers, hobbyists, and artisans.

Although the QS projects are rooted in quantification, they are not exactly bound to traditional science or notions of experimentation and measurement for public good.  Instead, they assume a useful blend between quantitative tracking and personal knowledge.  I don’t have in mind a QS-based research writing class concerned so much with “optimal living” or with diet and exercise, although I guess there’s no good reasons these things should be excluded from possibilities.  I’m thinking more along the lines of Quantified Self meets McLuhan’s media inventories meets Macrorie’s I-Search.  The class would inquire into data tracking, narrating spreadsheets, rhetorics/design of data visualization, and the epistemological bases of the sciences, while it “grabs hold of the word ‘authority’ and shakes it to find out what it means” (Macrorie, “Preface”). Again, just thinking aloud, June thinking for a class that, depending upon how things turn out this fall, starts in September 2011 or 2012.

Unplanned Meanderings

Steven Johnson’s “The Glass Box And The Commonplace Book” renews questions about what happens when e-readers unexpectedly suffocate text behind no-copy/no-paste barriers. Safe-guarding text against circulation is not new, of course, but Johnson offers a timely reminder of the ways this glass box logic is noxious, lying dormant, going unnoticed until it is revived in this or that text-walling application. There’s much to think through in his entry (which is a transcript of a talk Johnson offered at Columbia University), much in the way of commonplace books, motivated filtering, and how it is homophily bias takes hold differently online than in “real-world civic space.”

§ § §

Each rereading of the commonplace book becomes a new kind of revelation. You see the evolutionary paths of all your past hunches: the ones that turned out to be red herrings; the ones that turned out to be too obvious to write; even the ones that turned into entire books. But each encounter holds the promise that some long-forgotten hunch will connect in a new way with some emerging obsession. The beauty of Locke’s scheme was that it provided just enough order to find snippets when you were looking for them, but at the same time it allowed the main body of the commonplace book to have its own unruly, unplanned meanderings. (para. 5)

“But each encounter holds the promise that some long-forgotten hunch will connect in a new way with some emerging obsession.” Here is a line that succinctly captures for me how blogging has always functioned a little bit differently than the kind of “being digital” I experience in Facebook or Twitter. Long-forgotten hunches and emerging obsessions are not so much a function of friendship, sociality, or phatic affirmation as they are a distributed, often faint, read-write memory–a recollection of being (or having been) on the verge of something mind-changing.

Pixton

I spent time in class today introducing ENGL328ers to a variety of comic writing applications and platforms, the latest of which is Pixton. Pixton is the best thing to come along in template-driven web comics. The site offers several templates–a fairly comprehensive suite of modular figures to be repositioned, stylized, and otherwise modified (color, rotation, size, flip, etc.). For more context, follow the discussion here, and check out user Brunswick’s “The Simplest Comic Ever.”

Here’s my first run at Pixton.

Were I not so much in the weeds following CCCC (e.g., I found frisbees stuffed in my campus mailbox, for Pete’s sake), I would create two or three more.