{"id":7395,"date":"2012-02-19T13:15:20","date_gmt":"2012-02-19T13:15:20","guid":{"rendered":"http:\/\/www.earthwidemoth.com\/blog\/2012\/02\/19\/woolgar-and-coo\/"},"modified":"2012-02-19T13:15:20","modified_gmt":"2012-02-19T13:15:20","slug":"woolgar-and-coo","status":"publish","type":"post","link":"https:\/\/www.earthwidemoth.com\/blog\/2012\/02\/19\/woolgar-and-coo\/","title":{"rendered":"Woolgar and Cooper, &#8220;Do Artefacts Have Ambivalence?&#8221;"},"content":{"rendered":"<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">\u23f3 Approximate reading time: <\/span> <span class=\"rt-time\"> 3<\/span> <span class=\"rt-label rt-postfix\">mins<\/span><\/span><p>I stumbled across Steve Woolgar and Geoff Cooper&#8217;s article, &#8220;<a href=\"http:\/\/www.jstor.org\/pss\/285412\">Do Artefacts Have Ambivalence? Moses&#8217; Bridges, Winner&#8217;s Bridges, and Other Urban Legends in ST&#038;S<\/a>&#8221; (<em>Social Studies of Science<\/em>, 29.3, June 1999), a few weeks ago as I prepared for a session of <em><a href=\"http:\/\/www.derekmueller.net\/rc\/teaching\/engl516wi12\/index.html\">ENGL516:Computers and Writing: Theory and Practice<\/a><\/em> in which we were taking up, among other things, Winner&#8217;s chapter from <em><a href=\"http:\/\/www.amazon.com\/Whale-Reactor-Search-Limits-Technology\/dp\/0226902110\">The Whale and the Reactor<\/a><\/em>, &#8220;Do Artefacts Have Politics?&#8221; Reading the chapter yet again, I thought I would try to learn more about these well-known bridges. I&#8217;d never seen one of them, after all.<\/p>\n<p>Woolgar and Cooper&#8217;s article is one of those I wish I&#8217;d read years ago. It opens with an unexpected event: Jane, a student in a grad seminar, challenges the premise of Winner&#8217;s artefact-politics example. In effect, she says the clearance-challenged bridges are passable, that they don&#8217;t actually prevent buses from traveling the parkways on Long Island, that Winner&#8217;s claim is a &#8220;crock of shit.&#8221;<\/p>\n<p>Woolgar and Cooper turn next to <a href=\"https:\/\/netfiles.uiuc.edu\/rfouche\/www\/readings\/joerges1.pdf\">Bernward Joerges&#8217; investigation<\/a> of Winner&#8217;s bridges, their history, and the legitimacy in Winner&#8217;s attribution of politics to these artefacts. Rather than accepting Joerges&#8217; position that Winner&#8217;s example crumbles because the actual bridges allow buses to pass, however, Woolgar and Cooper suggest the bridges-articulated wield a certain &#8220;argumentative adequacy&#8221; that is not necessarily eclipsed by the bridges-actual (434). In fact, they say that proof of Winner&#8217;s error is difficult to come by, despite the bus timetable they ultimately obtained, despite Jane and another student&#8217;s efforts to corroborate the effect of these bridges on bus traffic.<\/p>\n<blockquote><p>The important recurrent feature in all this narrative [about efforts to corroborate the effects of the bridges] is that the definitive resolution of the story, the (supposedly) crucial piece of information, is always just tantalizingly out of reach&#8230;. For purposes of shorthand, in our weariness, in the face of the daunting costs of amassing yet more detail, or just because we&#8217;re lazy, we tend to ignore the fact that aspects of the story are always (and will always be) essentially out of reach. Instead we tell ourselves that &#8216;we&#8217;ve got the story right.&#8217; (438)<\/p><\/blockquote>\n<p>Following a discussion of urban legends and technology, Woolgar and Cooper conclude with several smart points about the contradictory aspects of technology, that it &#8220;is good and bad; it is enabling and it is oppressive; it works and it does not; and, as just part of all this, it does and does not have politics&#8221; (443). They continue, &#8220;The very richness of this phenomenon suggests that it is insufficient to resolve the tensions by recourse to a quest for a definitive account of the actual character of a technology&#8221; (443). And, of course, once we can relax in efforts to trap <em>a-ha!<\/em> an &#8220;actual character,&#8221; we might return an unavoidably rhetorical interplay among texts and things, between discourses and artefacts. Winner, too, has built bridges, &#8220;constructed with the intention of not letting certain arguments past&#8221; (444). Periodically inspecting both bridges-actual and bridges-articulated is also concerned with mapping or with accounting for the competing discourses, the interests served by them, and so on: &#8220;Instead of trying to resolve these tensions, our analytic preference is to retain and address them, to use them as a lever for discerning the relationship between the different parties involved&#8221; (443). And, importantly, this is a lever that produces a different kind of clearance, &#8220;under which far more traffic might flow&#8221; (444).<\/p>\n<p>Note: There&#8217;s much more to this, including Joerges&#8217; response <a href=\"http:\/\/www.gouvrit.org\/textos\/Scams%20Cannot%20be%20Busted_Joerges.pdf\">here (PDF)<\/a>, which I have not read yet, but I nevertheless find the broader debate fascinating, relevant to conversations about OOO we&#8217;re having on our campus in preparation for Timothy Morton and Jeff Cohen&#8217;s visit next month, and&#8211;even if I have arrived late&#8211;a series of volleys I need to revisit if and when I return to Winner&#8217;s example in the future.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">\u23f3 Approximate reading time: <\/span> <span class=\"rt-time\"> 3<\/span> <span class=\"rt-label rt-postfix\">mins<\/span><\/span>I stumbled across Steve Woolgar and Geoff Cooper&#8217;s article, &#8220;Do Artefacts Have Ambivalence? Moses&#8217; Bridges, Winner&#8217;s Bridges, and Other Urban Legends in ST&#038;S&#8221; (Social Studies of Science, 29.3, June 1999), a few weeks ago as I prepared for a session of ENGL516:Computers and Writing: Theory and Practice in which we were taking up, among other&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[167],"tags":[1233,139,2743,1407,424,2744,210,2271,2745,909,185,2746,2340],"class_list":["post-7395","post","type-post","status-publish","format-standard","hentry","category-reading_notes","tag-ambivalence","tag-analysis","tag-artefacts","tag-bridges","tag-design","tag-moses","tag-narrative","tag-objects","tag-ooo","tag-politics","tag-rhetoric","tag-sts","tag-winner"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.0 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Woolgar and Cooper, &quot;Do Artefacts Have Ambivalence?&quot; - Earth Wide Moth<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.earthwidemoth.com\/blog\/2012\/02\/19\/woolgar-and-coo\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Woolgar and Cooper, &quot;Do Artefacts Have Ambivalence?&quot; - Earth Wide Moth\" \/>\n<meta property=\"og:description\" content=\"\u23f3 Approximate reading time:  3 minsI stumbled across Steve Woolgar and Geoff Cooper&#8217;s article, &#8220;Do Artefacts Have Ambivalence? 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