{"id":6441,"date":"2005-10-27T20:30:00","date_gmt":"2005-10-27T20:30:00","guid":{"rendered":"http:\/\/www.earthwidemoth.com\/blog\/2005\/10\/27\/lanham-the-elec\/"},"modified":"2005-10-27T20:30:00","modified_gmt":"2005-10-27T20:30:00","slug":"lanham-the-elec","status":"publish","type":"post","link":"https:\/\/www.earthwidemoth.com\/blog\/2005\/10\/27\/lanham-the-elec\/","title":{"rendered":"Lanham &#8211; <i>The Electronic Word<\/i> (1993)"},"content":{"rendered":"<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">\u23f3 Approximate reading time: <\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">mins<\/span><\/span><p>Technology, democracy (explicit in the subtitle), rhetoric education and<br \/>\ncurricular reform recur as themes in Lanham&#8217;s <i>The Electronic Word<\/i>.&nbsp;<br \/>\nThe book sets out with an overarching consideration of the material,<br \/>\ninstrumental and ideological transitions in the interfacial revolution from book<br \/>\nto screen.&nbsp; The screen has rattled the &quot;reign of textual truth&quot; (x), opened<br \/>\nup the meaning of &quot;text,&quot; and, consequently, challenged traditional-humanist<br \/>\nrationale for moralistic training via literary works (lots on the Great Books<br \/>\ndebate here) . <i>EW<\/i> is set up for reading as a continuous book and also as<br \/>\ndiscrete chapters, according to Lanham; the chapters make frequent intratextual<br \/>\nreference (i.e., &quot;In chapter 7, I&#8230;&quot;).&nbsp; He gives readings of<br \/>\nrhetorical\/philosophical traditions and more recent &#8211;<i>phobe<\/i> and &#8211;<i>phile<\/i><br \/>\norientations toward microcomputers and related computing activities&#8211;activities<br \/>\nhe regards as deeply rhetorical and thoroughly transformative for commonplaces<br \/>\nabout text, decorum, higher ed, and the humanities.&nbsp; <i>EW<\/i> is probably<br \/>\none of the earlier takes on a digital rhetorics, even if he frames a compelling<br \/>\nrange of precursors (xi)&#8211;&quot;a new and radical convertibility&quot; of &quot;word image and<br \/>\nsound&quot; (xi) staged in Cage&#8217;s experimental art and music, Duchamp&#8217;s readymades<br \/>\nand even K. Burke&#8217;s poetry.<\/p>\n<p><!--more--><\/p>\n<p>Key ideas:<\/p>\n<p>AT\/THROUGH (43):&nbsp; At-through is one of several bi-stable qualities for<br \/>\nengagement\/encounter (?); it primarily concerns visual experience (correct?),<br \/>\nand it suggests a perceptual oscillation:&nbsp; at&#8230;through&#8230;at&#8230;through.&nbsp;<br \/>\nThe <i>at<\/i> disposition is alerted to surfaces; it is highly self-conscious of<br \/>\nplay and design; <i>through<\/i>, on the other hand, is un-self-conscious and<br \/>\nunaware of any fashioned aesthetic.&nbsp; Lanham writes, &quot;Print wants the gaze<br \/>\nto remain THROUGH and unselfconscious all the time&quot; (43).&nbsp; <\/p>\n<p>bi-stable decorum (oscillation) (14):&nbsp; Lanham introduces this model as a<br \/>\nway to complicate what he calls the &quot;classical notion of decorum&quot;: Clarity,<br \/>\nBrevity and Sincerity (34).&nbsp; Bi-stability introduces a dynamic quality to<br \/>\notherwise static, absolute orientations.<\/p>\n<div align=\"center\">\n  <center><\/p>\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" style=\"border-collapse: collapse\" bordercolor=\"#111111\" width=\"500\" id=\"AutoNumber1\">\n<tr>\n<td width=\"33%\">&nbsp;<\/td>\n<td width=\"33%\" align=\"center\">Unselfconscious<\/td>\n<td width=\"34%\" align=\"center\">Selfconscious<\/td>\n<\/tr>\n<tr>\n<td width=\"33%\">Object<\/td>\n<td width=\"33%\" align=\"center\">Transparent&lt;&#8212;<\/td>\n<td width=\"34%\" align=\"center\">&#8212;&gt;Opaque<\/td>\n<\/tr>\n<tr>\n<td width=\"33%\">Viewer<\/td>\n<td width=\"33%\" align=\"center\">Through&lt;&#8212;<\/td>\n<td width=\"34%\" align=\"center\">&#8212;&gt;At<\/td>\n<\/tr>\n<tr>\n<td width=\"33%\">Reality<\/td>\n<td width=\"33%\" align=\"center\">Biogrammar&lt;&#8212;<\/td>\n<td width=\"34%\" align=\"center\">&#8212;&gt;Drama<\/td>\n<\/tr>\n<tr>\n<td width=\"33%\">Motive<\/td>\n<td width=\"33%\" align=\"center\">Hierarchy&lt;&#8212;<\/td>\n<td width=\"34%\" align=\"center\">&#8212;&gt;Play<\/td>\n<\/tr>\n<\/table>\n<p>  <\/center>\n<\/div>\n<p>scale (41-42): Through much of chapter two, Lanham deals with concepts of<br \/>\nscale; he says &quot;scaling change is one of the truly enzymatic powers of<br \/>\nelectronic text&quot; (41); these powers, he says, line up with distinctive textual<br \/>\naesthetics such as collage.&nbsp; His discussion in this section put me onto a<br \/>\nfew questions I need to work through a bit more about the virtual and the limits<br \/>\nof scalability.&nbsp; It makes sense that zooming enables interactivity; it<br \/>\ndemocratizes the epic, according to Lanham, but to what end?&nbsp; Google Earth?<br \/>\nRelative to foreclosed notions of text-as-art, sure, &quot;all of this yields a body<br \/>\nof work active not passive, a canon not frozen in perfection but volatile with<br \/>\ncontending human motive&quot; (51).&nbsp; Good stuff, but what of limits (in<br \/>\nrelation, perhaps, to more recent developments)?<\/p>\n<p>the &quot;Q&quot; question (c. 7):&nbsp; The Quintilian question: is a good orator also<br \/>\na good person?&nbsp; Lanham broadens the question to the humanities curriculum<br \/>\nand a divide between philosophy and rhetoric: how do we justify the humanities?&nbsp;<br \/>\nDo the &quot;humanities humanize&quot; (181)? Starting with Peter Ramus&#8217;s split of<br \/>\nrhetoric into philosophy (invention, argument and arrangement) and <i>true<\/i><br \/>\nrhetoric (style and delivery).&nbsp; It&#8217;s hard to sum up, but it seems to reduce<br \/>\nto inertial\/accelerative tensions in the curriculum.&nbsp; Lanham observes<br \/>\nprotectionist\/preservationist stances which cling desperately to canonical<br \/>\ntraditions but that can no better prove the moral effects of humanities<br \/>\neducation than those who are more adaptive.&nbsp; He advocates an<br \/>\nintegrative\/oscillatory stance&#8211;a <i>sprezzatura<\/i> (161)&#8211;that is at once<br \/>\nforward-looking and dynamic, welcoming movement between the rhetorical and the<br \/>\nphilosophical.&nbsp; This is what he calls a &quot;Strong Defense&quot; which accepts that<br \/>\nrhetoric is essentially creative (156).&nbsp; In contrast, a &quot;Weak Defense&quot; of a<br \/>\nrhetoric-based humanities curriculum argues the good rhetoric\/bad rhetoric<br \/>\nsplit, which, in turn, allows for a moral stance disaffiliated from those<br \/>\nunsavory definitions of rhetoric as coercive or merely ornamental. <\/p>\n<p>Keywords: pastists (x), proleptic aesthetic (xi), device of dramaticality<br \/>\n(6), chameleon text (7), motival structure (14), ekphrasis (34), chreia (40),<br \/>\ncalligram (34), architectonic (56), expressive technologies (73), experimental<br \/>\nhumanism (110), remediation (130), ethnographic map (141), bricolage (144),<br \/>\nuseful miracles (151), curricular compass (152),&nbsp; mindless hypertext (218),<br \/>\ntechnophobic jeremiads and political stinkfights (226), noosphere (235), phatic<br \/>\ncommunion (240).<\/p>\n<p>Figures: McLuhan, Marinetti (31), Burke (35), Cristo (48-49), Charles Jencks<br \/>\n(62), Robert Venturi (63), Susan Langer (77), Richard McKeon (165), Bolter,<br \/>\nLandow, Ulmer (c. 8), Postman (c. 9)<\/p>\n<p>I have quite a few additional notes, but I&#8217;ll keep the rest scribbled on<br \/>\npaper for now.&nbsp; Lanham&#8217;s mention of quoting images (what of that?, 46)<br \/>\nstarted me thinking.&nbsp; As much as anything else, I was also struck by the<br \/>\napplicability of the &quot;Q&quot; question to the ongoing (de)merits-of-academic-blogging<br \/>\ndebate.&nbsp; Arching over the Tribble column, sharp responses, and concerns<br \/>\nabout blogging related to scholarly activity and T&amp;P: the &quot;Q&quot; question.&nbsp;<br \/>\nThat blogs (potentially&#8230;oftentimes?) humanize is, perhaps, what renders<br \/>\nthem&#8211;in light of the &quot;Q&quot; question&#8211;so deeply inappropriate for dutiful<br \/>\nacademics (or so the argument roughly goes).&nbsp; The &quot;Q&quot; question might also<br \/>\nhelp us sort through the discordant views on Web 2.0, especially the notions of<br \/>\n&quot;amorality&quot; suggested by<br \/>\n<a href=\"http:\/\/www.roughtype.com\/archives\/2005\/10\/the_amorality_o.php\">Nicolas<br \/>\nCarr<\/a> (<a href=\"http:\/\/del.icio.us\/url\/464de19fe655e29711987e43228b6b34\">via<\/a>,<br \/>\n<a href=\"http:\/\/www.wired.com\/news\/technology\/0,1282,69366,00.html?tw=wn_tophead_1\"><br \/>\nvia<\/a>). Although the web doesn&#8217;t fall strictly in humanities territory, it<br \/>\ndoes force difficult questions on academic definitions of the humanities and<br \/>\nrelated justifications.&nbsp; I don&#8217;t want to be too quick to dismiss Carr&#8217;s<br \/>\ntotal argument (destructive as it is to push in the break and mash the<br \/>\naccelerator, unless separated in time), but I am suggesting that it was<br \/>\ninstructive for me to read Carr&#8217;s entry with the &quot;Q&quot; question in mind. <\/p>\n<p>Quotations<\/p>\n<p>&quot;Digitized communication is forcing a radical realignment of the alphabetic<br \/>\nand graphic components of ordinary textual communication (3).<\/p>\n<p>&quot;The personal computer has proved already to be a device of intrinsic<br \/>\ndramaticality&quot; (6).<\/p>\n<p>&quot;The themes we are discussing&#8211;judgments about scale, a new icon\/alphabet<br \/>\nration in textual communication, nonlinear collage and juxtapositional<br \/>\nreasoning, that is to say bottom-up rather than top-down planning, coaxing<br \/>\nchange so as to favor the prepared mind&#8211;all these constitute a new theory of<br \/>\nmanagement&quot; (47).<\/p>\n<p>&quot;Does the center of liberal education lie in methods or texts? If methods,<br \/>\nintuitive or empirical? If texts, ancient or modern?&quot; (101).<\/p>\n<p>&quot;If you separate the discipline of discourse into essence and ornament, into<br \/>\nphilosophy and rhetoric, and make each a separate discipline, it makes them<br \/>\neasier to think about&quot; (159).<\/p>\n<p>&quot;If you are trying to revolutionize a bureaucracy, even an educational one,<br \/>\nyou cannot afford to write like a bureaucrat&quot; (217).<\/p>\n<p>&quot;<i>Intelligenda longa, vita brevis<\/i> should be the motto of the<br \/>\ninformation age&#8211;life is short, but long indeed the list of things to be known<br \/>\nin it&quot; (227).<\/p>\n","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">\u23f3 Approximate reading time: <\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">mins<\/span><\/span>Technology, democracy (explicit in the subtitle), rhetoric education and curricular reform recur as themes in Lanham&#8217;s The Electronic Word.&nbsp; The book sets out with an overarching consideration of the material, instrumental and ideological transitions in the interfacial revolution from book to screen.&nbsp; The screen has rattled the &quot;reign of textual truth&quot; (x), opened up the&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[167],"tags":[497,498,183,500,496,318,499,185,359,328,187,443],"class_list":["post-6441","post","type-post","status-publish","format-standard","hentry","category-reading_notes","tag-at-through","tag-bistable","tag-curriculum","tag-humanities","tag-lanham","tag-new-media","tag-oscillation","tag-rhetoric","tag-scale","tag-screen","tag-technology","tag-text"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.0 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Lanham - The Electronic Word (1993) - Earth Wide Moth<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.earthwidemoth.com\/blog\/2005\/10\/27\/lanham-the-elec\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lanham - The Electronic Word (1993) - Earth Wide Moth\" \/>\n<meta property=\"og:description\" content=\"\u23f3 Approximate reading time:  4 minsTechnology, democracy (explicit in the subtitle), rhetoric education and curricular reform recur as themes in Lanham&#8217;s The Electronic Word.&nbsp; The book sets out with an overarching consideration of the material, instrumental and ideological transitions in the interfacial revolution from book to screen.&nbsp; The screen has rattled the &quot;reign of textual truth&quot; (x), opened up the...\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.earthwidemoth.com\/blog\/2005\/10\/27\/lanham-the-elec\/\" \/>\n<meta property=\"og:site_name\" content=\"Earth Wide Moth\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/derek.mueller\" \/>\n<meta property=\"article:author\" content=\"https:\/\/www.facebook.com\/derek.mueller\" \/>\n<meta property=\"article:published_time\" content=\"2005-10-27T20:30:00+00:00\" \/>\n<meta name=\"author\" content=\"Derek Mueller\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Derek Mueller\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.earthwidemoth.com\\\/blog\\\/2005\\\/10\\\/27\\\/lanham-the-elec\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.earthwidemoth.com\\\/blog\\\/2005\\\/10\\\/27\\\/lanham-the-elec\\\/\"},\"author\":{\"name\":\"Derek Mueller\",\"@id\":\"http:\\\/\\\/www.earthwidemoth.com\\\/blog\\\/#\\\/schema\\\/person\\\/66fc5e80a62f53057760790b1cfeb24b\"},\"headline\":\"Lanham &#8211; 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