{"id":6403,"date":"2005-09-10T22:30:00","date_gmt":"2005-09-10T22:30:00","guid":{"rendered":"http:\/\/www.earthwidemoth.com\/blog\/2005\/09\/10\/we-are-coming-l\/"},"modified":"2005-09-10T22:30:00","modified_gmt":"2005-09-10T22:30:00","slug":"we-are-coming-l","status":"publish","type":"post","link":"https:\/\/www.earthwidemoth.com\/blog\/2005\/09\/10\/we-are-coming-l\/","title":{"rendered":"<i>&#8220;We Are Coming&#8221;<\/i> &#8211; Logan (1999)"},"content":{"rendered":"<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">\u23f3 Approximate reading time: <\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">mins<\/span><\/span><p>In 691 (Method~ologies) this week we&#8217;re considering historical methods and<br \/>\nreading for such methods specifically through the Shirley Wilson Logan&#8217;s work in<br \/>\n<i>&quot;We Are Coming&quot;: The<a href=\"http:\/\/www.siu.edu\/~siupress\/titles\/s99_titles\/logan_coming.htm\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"https:\/\/i0.wp.com\/www.earthwidemoth.com\/blog\/img\/logan.jpg?resize=78%2C120&#038;ssl=1\" align=\"right\" width=\"78\" height=\"120\"><\/a><br \/>\nPersuasive Discourse of Nineteenth-Century Black Women<\/i>.&nbsp; In the<br \/>\npreface, Logan speaks briefly to her method: &quot;Since rhetorical analysis requires<br \/>\nan understanding of the formal features of a text in conjunction with its<br \/>\nhistorical context, I consider pertinent historical details&#8211;biographical,<br \/>\nsocial, political and cultural.&nbsp; Moving from the historical, I address<br \/>\nvarious characteristics of a chosen text in the light of these details.&nbsp;<br \/>\nThe selection of characteristics is informed by classical rhetoric and its<br \/>\ntwentieth-century reconstructions.&nbsp; My hope is that these discussions might<br \/>\nalso add to a clearer understanding of nineteenth-century culture and of the<br \/>\nways in which the persuasive discourse of nineteenth-century black women adapted<br \/>\nitself to its multiple audiences and multilayered exigencies&quot; (xvi).&nbsp; As<br \/>\nwell as any passage I could locate, these few sentences give a fairly complete,<br \/>\nsuccinct overview of the project.<\/p>\n<p><!--more--><\/p>\n<p>Although the historical span in question runs from 1832-1900, many of the samples of<br \/>\npersuasive discourse&#8211;often performed speeches&#8211;tip toward the tail end of this<br \/>\nperiod, 1880-1900.&nbsp; Logan&#8217;s reading is admittedly pastiche-like, working<br \/>\nfrom sometimes-fragmentary sources in search of patterns that, when understood<br \/>\nin the context of other histories, might be regarded as evidence of heretofore unhistoricized rhetorical activity concerned with abolition, women&#8217;s rights,<br \/>\nantilynching and racial uplift (which, in c. 7, splits out to roles rel. to<br \/>\nhome, church and work).&nbsp; The restorative aspect of this work is compelling<br \/>\nand important, but in some places I found it hard to work through the<br \/>\naccumulating referential details. For instance, this paragraphs opens into the<br \/>\nfinal section the concluding chapter:<\/p>\n<blockquote><p>The persuasive discourse on women&#8217;s racial uplift work and the uplift of women&#8217;s<br \/>\nwork in this last section comes out of the Hampton Negro Conferences of 1898 and<br \/>\n1899 and out of a Hampton publication.&nbsp; The Hampton, Virginia, conferences,<br \/>\nfirst held in 1897, were presided over by Hollis Burke Frissell, principal of<br \/>\nthe Hampton Normal and Agricultural Institute from 1893 to 1917.&nbsp; Victoria<br \/>\nEarle Matthews&#8217;s address, &quot;Some of the Dangers Confronting Southern Girls in the<br \/>\nNorth,&quot; was delivered at the second summer conference, July 20-22, 1898.&nbsp;<br \/>\n&quot;Colored Women as Wage-Earners,&quot; an article by Anna J. Cooper, appeared in the<br \/>\nAugust 1899 <i>Southern Workman and Hampton School Record<\/i>.&nbsp; Lucy<br \/>\nLaney&#8217;s speech, &quot;The Burden of the Educated Colored Woman,&quot; was delivered at the<br \/>\nThird Hampton Conference in July 1899. (172)<\/p><\/blockquote>\n<p>It would be off-base for me to suggest that this paragraph is broadly<br \/>\nrepresentative of Logan&#8217;s prose.&nbsp; I include in these notes because it&#8217;s<br \/>\nespecially representative of the referential bog so problematic in some<br \/>\nhistorical projects.&nbsp; Are all these details relevant?&nbsp; Possibly.&nbsp;<br \/>\nBut this case seems more appropriate to a footnote.&nbsp; These are the<br \/>\nquestions writing researchers confront, yes?&nbsp; Yet <i>the hyper-referential<\/i><br \/>\nsneaks in periodically, extra-loaded passages so chock full of references that<br \/>\nthey might be better suited to a database than a paragraph.<\/p>\n<p>It&#8217;s never explicit <i>why<\/i> Logan prefers to prop up the speech-events or<br \/>\npersuasive acts on <i>these<\/i> New Rhetorical structures.&nbsp; A pattern<br \/>\nemerges in chapters 2-6 of introducing a figure (Maria Stewart, Frances Harper,<br \/>\nIda B. Wells, etc.) and a sampling of that figure&#8217;s notable speech-events.&nbsp;<br \/>\nEach historical figure and act\/event, however, is accompanied by a kind of<br \/>\nrationalization, as in <i>this is rhetorical<\/i>. Logan points out the<br \/>\ncorrespondences, &quot;informed by classical rhetoric and its twentieth-century<br \/>\nreconstruction.&quot;&nbsp; It&#8217;s clear enough that this is happening, but I continued<br \/>\nto wonder why it was necessary.&nbsp; Sure, these are gestures to well-known<br \/>\nfigures and tropes, but to what extent are such gestures vital in this kind of<br \/>\nhistorical project?<\/p>\n<p>To illustrate, here (roughly) are the classical\/New Rhetorical tactics and<br \/>\nfigures invoked in each of the chapters:<\/p>\n<p>2. Africa Origins\/American Appropriations: Maria Stewart and &quot;Ethiopia Rising&quot;<br \/>\nTactics\/figures attributed: Perelman and Olbrechts-Tyteca&#8217;s figures of choice,<br \/>\npresence and communion (23, 34) and apostrophe\/allusion (38)<\/p>\n<p>3. &quot;We Are All Bound Up Together&quot;: Frances Harper&#8217;s Converging Communities of<br \/>\nInterest<br \/>\nTactics\/figures attributed: Perelman and Olbrechts-Tyteca&#8217;s association and<br \/>\ndissociation among communities of interest (47) <\/p>\n<p>4. &quot;Out of Their Own Mouths&quot;: Ida Wells and the Presence of Lynching<br \/>\nTactics\/figures attributed: Cicero, &quot;ocular demonstration&quot; (intensifying<br \/>\ndescriptions) and Quintillian, <i>Enaergeia<\/i> (72); Perelman and<br \/>\nOlbrechts-Tyteca rel. to several other schemes: amplification, <i>onomatopoeia<\/i>,<br \/>\n<i>synonymy<\/i>, <i>interpretatio<\/i>, <i>enallage<\/i>, <i>anaphora<\/i> (74);<br \/>\nanalogy (81)<\/p>\n<p>5. &quot;Women of a Common Country, with Common Interests&quot;: Fannie Barrier Williams,<br \/>\nAnna Julia Cooper, Identification and Arrangement<br \/>\nTactics\/figures attributed: Burke&#8217;s identification and division (99, 107, 111);&nbsp;<br \/>\nPerelman and Olbrechts-Tyteca&#8217;s arrangement and order or sequencing (117, 121)<br \/>\nand presence (123)<\/p>\n<p>6. &quot;To Embalm Her Memory in Song and Story&quot;: Victoria Earle Matthews and<br \/>\nSituated Sisterhood<br \/>\nTactics\/figures attributed: Dyson&#8217;s public intellectual (127); Bitzer and Miller<br \/>\non rhetorical context and exigence (129, 145); public intellectual, Bitzer and<br \/>\nMiller (129, 145); Nancy Fraser&#8217;s counterpublics (150); and Aristotle&#8217;s forensic<br \/>\nand deliberative rhetorics (135, also epideictic on 119 and elsewhere)<\/p>\n<p>I hope that presenting the tactics and figures in this selective way doesn&#8217;t<br \/>\nappear as a slight against Logan&#8217;s work.&nbsp; This is admittedly but one strand<br \/>\nof marginalia and things not(ic)ed from my reading, and I&#8217;ve traced it for<br \/>\nthinking more carefully about the (perhaps false) notion of any method&#8217;s<br \/>\ntransparency\/ubiquity in a given text.&nbsp; Maybe I could begin to account for<br \/>\nmy uneasiness with the gestures to more canonical rhetoric by noting the related<br \/>\nterms that seem only subtly present (esp. in comparison to Perelman and<br \/>\nOlbrechts-Tyteca references), e.g. <i>nommo<\/i> (life seed or life force,<br \/>\nrhetoric as organic) (24), &quot;verbal magic&quot; (74), the conditions giving rise to<br \/>\nnadir (71), and race literature (135). Ultimately, this set of terms&#8211;more than<br \/>\nthe classical\/New Rhetorical references&#8211;moves me to consider the significance<br \/>\nof this project as something more than recovery work or recuperative history.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">\u23f3 Approximate reading time: <\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">mins<\/span><\/span>In 691 (Method~ologies) this week we&#8217;re considering historical methods and reading for such methods specifically through the Shirley Wilson Logan&#8217;s work in &quot;We Are Coming&quot;: The Persuasive Discourse of Nineteenth-Century Black Women.&nbsp; In the preface, Logan speaks briefly to her method: &quot;Since rhetorical analysis requires an understanding of the formal features of a text in&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[167],"tags":[450,218,448,144,185,449],"class_list":["post-6403","post","type-post","status-publish","format-standard","hentry","category-reading_notes","tag-figures","tag-history","tag-logan","tag-methods","tag-rhetoric","tag-tactics"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.0 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>&quot;We Are Coming&quot; 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