Run-up to Theories of Written Communication 📆

A black and white photograph of a row of old desks topped with typewriters in a desert.
Photo [I’m retitling “Bloom Spaces”] by Matt Artz on Unsplash

A full month has blinked by in this run-up to the start of classes on August 26. That’s the day of our first meeting in ENGL6524: Theories of Written Communication. Recent weeks at the end of Rosemary Road included welcoming four new pullets, building a new coop and run, welcoming a rooster, hosting A’s friend from Minnesota, hosting Is. and then driving her to Michigan for her birthday, completing the final external promotion review letter of the season, and keeping aging grandpa’s pace with the rest of it all. This week I picked back up with class preparations, and I am making headway on the online hub for the class and the documents that will live there: syllabus, schedule, project descriptions, and bibliography. Here, for example, is the elaborated course description I settled on well enough to plug it into the landing page and syllabus:

Our seminar-styled study of theories of written communication this semester will begin with 1) considerations of what theory (ΞΔωρέω, theĂłreĂł, 🔭) is and what it does, 2) how/why to engage with the theorizing sojourns and sightings of others, and 3) how this “bloom space” called theory has made us feel, especially as it hands a bouquet of possibilities to writing and rhetoric. Together we will read articles and chapters, book intros, and dissertation intros grouped with selected theoretical antecedents, thereby listening carefully for how theory circulates. Themes among these small sets include -isms and -graphies, root metaphors, academic writing and its alternatives, intellectual genealogies, expertise, rationalism, literacy development, and how we write. Readings will include selections by Gloria AnzaldĂșa, Mikhail Bakhtin, Deborah Brandt, Michel de Certeau, Manuel DeLanda, Yrjö Engeström, Harvey Graff, Joy Harjo, Cynthia Haynes, Julia Molinari, Beverly Moss, Stephen Pepper, Louise Phelps, Michael Polanyi, Malea Powell, Paul Prior & Jody Shipka, Jenny Rice, Jacqueline Royster, Kathleen Stewart, Eve Tuck & C. Ree, and more. Class activities will include weekly writing, discussion, a substantive project (Theory Deck/Microanthology), a presentation, and a course reflection.

For five or six semesters I have focused weekly writing on delimited increments called Nineties, which are ninety word flash responses later tuned stylistically because a ninety must have ninety words (allowing ±5) or a multiple of ninety. Like with The Hundreds, the incrementalism tends to elicit intensities, touched nerves, goose bumps, books thrown across the room, PDFs dragged to Trash, the felt weight of worlding now. So, 185 words is okay, as is 87 words. But 200 words is a bust. Although it may seem at first wrapped too snugly in a quantitative obsessiveness, it abides the principle of liberation by constraint, providing one less thing to think about, encouraging stylistic precision, and implicitly inventing an economy of intentional scope (favoring neither reductionism or expansionism by default). I continue to think there is value in a short planning pitch around Week Four or Five, and a share-out pitch nearer to the end of the semester, but then again, the schedule is busting at the seams and the readings and step-back readings will have to be cut back if there are two pitches. The larger project is also taking shape, though I have not written a prompt yet. I foresee it living up to the title Theory Deck/Microanthology, and assembling through defined sections: cover, frontmatter/intro, three articles, chapters, or excerpts, each with two theoretical antecedents (so six nine pieces total), and a glossary of 6-8 elaborated keywords. Each section will have a suggested deadline, and then the eleven seminar participants will alert me to what sort of feedback they would like to receive: conference, audio comments, written comments.

I am still sorting out the order of readings and project pieces, and I am fairly sure I will have to scale back a bit (to say nothing of whether I have the willpower to stand at the scanner for hours getting this into accessible shape). I have already begun to understand that the book and dissertation intros will have to scale down from four of each to “choose one” from a set of four options, but even this might turn out to feeling denser than we’d like. Cake sponge needs air bubbles. And some class meetings will give us 30-40 minutes at the end for returning to the in-progress projects and for pace-keeping check-ins. Allowing for that possibility, here are the readings I am, for now, feeling good enough about and taking steps to assemble. Weekly placeholders are lightly and noncommittally noted, and second tier bullets are the corresponding step-backs:

  • Eve Tuck and C. Ree, “A Glossary of Haunting” (2013) (Week2)
  • Stephen Pepper, World Hypotheses: A Study in Evidence (1942) (excerpt) (Week3)
    Julia Molinari, What Makes Writing Academic (2022) (excerpt) (Week3)
  • Jacqueline Royster, “Academic Discourses or Small Boats on a Big Sea,” AltDis (Week4)
    • Deborah Brandt, Literacy as Involvement (1990), excerpt
    • Beverly Moss, “Creating a Community: Literacy Events in African-American Churches,” Literacy Across Communities (1994)
  • Malea Powell, “Listening to Ghosts: An Alternative to (Non)Argument,” AltDis (Week5)
    • Michel de Certau’s The Practice of Everyday Life (1984) (excerpt)
    • Joy Harjo, “The Woman Who Fell From the Sky” (1994)
  • Jenny Rice’s CE article, “Para-Expertise, Tacit Knowledge, and Writing Problems” (2015) (Week6)
    • Michael Polanyi, The Tacit Dimension (excerpt)
    • Kathleen Stewart, Ordinary Affects (2007) (excerpt)
  • Cynthia Haynes’ JAC article (later updated in The Homesick Phone Book (2016)), “Writing Offshore” (2003) (Week7)
    • Gerald Graff, “Hidden Intellectualism” (2001)
    • Manuel DeLanda, “Extensive Borderlines and Intensive Borderlines” (1998)
  • Paul Prior and Jody Shipka’s “Chronotopic Lamination” (2003) (Week8)
    • Mikhail Bakhtin’s The dialogic imagination (1981) (excerpt)
    • Yrjö Engeström. From Teams to Knots: Activity-Theoretical Studies of Collaboration and Learning at Work (2008)
  • Gloria AnzaldĂșa, “Putting Coyolxauhqui Together: A Creative Process,” Counterpoints, 1999, Vol. 90, How We Work (1999), pp. 241-261 (Week10)
  • Louise Phelps, “Rhythm and Pattern in a Composing Life.” Ed. Thomas Waldrep. Writers on Writing, Vol. 1. New York: Random House. 1985. 241-57. (Week10)
  • Book intros or first chapters (Choose one.) (Week11)
  • J. Logan Smilges’ Queer Silence (U Minnesota P, 2022)
    • Manning, Erin. The Minor Gesture. Durham, N.C.: Duke University Press, 2016. (excerpt)
    • Malhotra, Sheena, and Aimee Carrillo Rowe, eds. Silence, Feminism, Power: Reflections at the Edges of Sound. London: Palgrave Macmillan, 2013. (excerpt)
  • Debra Hawhee, A Sense of Urgency (U Chicago P, 2023)
    • Fukushima, Annie Isabel. Migrant Crossings: Witnessing Human Trafficking in the US. Stanford, CA: Stanford University Press, 2019. (excerpt)
    • Vivian, Bradford. “Witnessing Time: Rhetorical Form, Public Culture, and Popular Historical Education.” Rhetoric Society Quarterly 44, no. 3 (May 27, 2014): 204–19.
  • Jennifer LeMesurier, Inscrutable Eating (Ohio State UP, 2023)
    • Ahmed, Sara. Queer Phenomenology: Orientations, Objects, Others. Durham: Duke University Press, 2006. (excerpt)
    • Oum, Young Rae. “Authenticity and Representation: Cuisines and Identities in Korean-American Diaspora.” Postcolonial Studies 8, no. 1 (2005): 109–25.
  • Eric Detweiler, Responsible Pedagogy (Penn State UP, 2022)
    • Arendt, Hannah. “Reflections on Little Rock.” Dissent (Winter 1959): 45-56.
    • Ellison, Ralph. “Leadership from the Periphery.” In Who Speaks for the Negro? by Robert Penn Warren, 268–354. New Haven: Yale UP, 2014.
  • Dissertation intros or first chapters (Choose one.) (Week12)
  • Walwema, Josephine. Tactile Interfaces: Epistemic Techne in Information Design (2011, Clemson)
    • Buchanan, Richard. “Wicked Problems in Design Thinking.” The Idea of Design. Ed. Victor Margolin and Richard Buchanan. Cambridge: MIT Press, 1995. Print.
    • Ong, Walter. Orality and Literacy: The Technologizing of the Word. London: Routledge, 1982. Print. (excerpt)
  • Sackey, Donnie. The Curious Case of the Asian Carp: Spatial Performances and the Making of an Invasive Species (2013, MSU)
    • Mol, Annemarie. (1999). Ontological politics: A word and some questions, in J. Law and J. Hassard (Eds.), Actor network theory and after (74-89). Malden, MA: Blackwell and the Sociological Review.
    • Callon, Michael, and Law, John. (1982). On interests and their transformation: Enrollement and counter-enrolment. Social Studies of Science, 12(4), 615- 625.
  • Faris, Michael. Rhetoric, Social Media, and Privacy (2012, Penn State)
    • Cooper, Marilyn M. “The Ecology of Writing.” College English 48.4 (1986): 364-375. Print.
    • Wysocki, Anne, and Johndan Johnson Eilola. “Blinded by the Letter: Why Are We Using Literacy as a Metaphor for Everything Else?” Passions, Pedagogies and 21st Century Technologies. Eds. Gail E. Hawisher and Cynthia L. Selfe. Logan: Utah State UP, 1999. 349-368. Print.
  • Carr, Allison. Negative Space: Toward an Epistemology of Failure (2014, Cincinnati)
    • Rose, Mike. Lives on the Boundary. New York: Penguin, 1989. Print.
    • Stewart, Kathleen. (2010) ‘Worlding Refrains’ in M. Gregg & G. Seigworth (eds) (2010) The Affect Theory Reader. London: Duke University Press, pp. 339-53.
Eleven books are piled on a desk. Titles correspond with readings in ENGL6524: Theories of Written Communication at Virginia Tech, Fall 2024.
Heap for scanning selections.

I glance it and see a heap of a list, with pairings or trios matched with ten of the fourteen weekly meetings. I’ve opted for no readings ahead of meeting one, the 26th. And I want to hold as a clearing Week Nine for project starts and for a round of dialogue focused on one well-begun component. Readings fall away at the end of the semester, too, allowing space in the two meetings after the late November break for short form presentations about the projects and for reflecting on what theories of written communication amounted to. My hope as I continue planning is that by the end and all throughout, ENGL6524 will feel like something we’ve been in, recalling that line I can’t stop thinking about from Kathleen Stewart’s “Worlding Refrains,” “Anything can feel like something you’re in, fully or partially, comfortably or aspirationally, for good or not for long” (340).

Theoroses 🍎

Photo by Nazarizal Mohammad on Unsplash

In what will be the fourth new grad class prep for me in two years, in seven more Mondays, I will begin teaching ENGL6524: Theories of Written Communication. 6524 is one of four required core courses in VT’s rhetoric and writing PhD program. The course description, which I would carbon date back to the program’s launch in 2007, reads, “Studies in theories applied to written communication. May be repeated twice for credit for a total of 9 hours when the topic varies.” Two sentences. The first sounds quite a bit like tautology, or maybe even doublespeak because the repetition isn’t varied enough: theories of written communication is a class that promises studies in theories applied to written communication. Notable here is that this graduate program also features an MA-level (5xxx-numbered) class called “Composition Theory,” and by implied design, I guess this means that theories of written communication and composition theory are demarcated well enough that these are two classes but not one and the same. The second sentence from the course description suggests that the class could be repeated not once, but twice, for a total of nine graduate credits. Trouble is, the class is only offered once every other year, or one time in each two-year cycle of coursework. So it hardly seems possible to repeat it even once, much less twice.

As I’m prone to doing with most classes I teach, I have been mulling over possibilities for several weeks albeit in a low-key, backburner sort of way. I notified the bookstore on Tuesday that I will not be ordering any books for the class. Instead we will sift then trace theoretical antecedents from shorter units of scholarship: 1) published articles, 2) book introductions, and 3) dissertation introductions (or first chapters). In practice, several weeks (~9) of the semester will entail reading the article or chapter along with the theoretical referent and, as such, learning to alternate similar to the way theater-goers might, between actors and props, and a cyclorama, or backdrop. Finding and following theory’s antecedent traces should, if things go well, reward us with a repertoire for theory-finding and, in turn, for theorizing. The approach is similar to the one taken in Cultural Conversations: The Presence of the Past, a textbook that I happen to be familiar with not only because I taught with it a few times but also because a professor and mentor in my MA program at UMKC, Stephen Dilks, was the book’s co-author and co-editor. Cultural Conversations laid out a two-step archeology: a historical-archival text, a contemporary uptake, and then contextualizing pieces that drew connections and filled in gaps. Our upcoming fall semester is fifteen weeks long, but some of the weeks will focus on short-form presentations, or pitches, conferences, workshopping one another’s work, and so on. The class will include weekly writing and a larger project designed in the spirit of anthologics, or assembling and introducing an album of theoretical favorites, influential and inspirational beacons for scholarly offerings students one day hope to create, whether with their own dissertations, with articles or chapters, with teaching materials, with all of it, and so on etcetera.

I want to begin the class with some consideration, together, of our experiences with theory, especially if there are any adverse reactions to theory. I am thinking here both of fear and loathing. Under what conditions, if any, has theory been scary? Are there theories that you loathe? That elicit worry? Why? Like distasteful foods, how many times would you suggest trying a theory before disqualifying it, ruling it out, casting it aside, or dismissing it altogether? This opening segment, then, points to the title of this entry. With theoroses, or something like theory’s neuroses, we might begin to parse why and to what extent theory designated as such may be offputting, difficult, time-consuming, perhaps even abruptive, steep, hazardous-seeming, or even upsetting, dare say violent. Part of this line of inquiry is meant to open up a greater awareness of our dispositions toward (or against) theory and what has formed that disposition. And part of this line of inquiry is meant to reset theory with a light-admitting aperture of possibility. If there is a third part to this line of inquiry, it rests in a few questions I don’t know the answers to yet: Must theories be named to be useful? Must theory be communicable to be useful? Can scholarship proceed with unnamed theories, and might there be any advantages in (or rationale for) shedding antecedents? Can scholarship in rhetoric and writing be theoryless?

Paired with the theoroses check-in, I want us to read Eve Tuck and C. Ree’s “A Glossary of Haunting.” The glossary is a list of keywords, and these keywords are followed by vignettes, images, and microhistories/microanalyses. The set is referential, naming other texts, but it is also personal, heeding gravity in the co-authors’ standpoints, which intersect in their collaboration but also outwardly to their respective and sometimes overlapping ways of being, knowing, and acting. So I am imagining this as an imitable text; each project (theory microanthology) will include a custom glossary of haunting and an introduction to the contents, including some engagement with the question-led threads above: fear? loathing? named? unnamed? possibilities opened? foreclosed?

Some of what I’m sorting out includes, Where to start with theory? And, How well-formed a grounding case, or object of analysis, will serve us well in coming to terms with any theory? There is of course the French critical deck with cards featuring major figures from the 1960s and 1970s. There is, alternatively, a cluster of more contemporary theorists who have given language to deleterious and destructive -isms, late Capitalism, the Anthropocene, climate collapse, globalization, and colonization and its aftermath. And, too, there are earlier models, like Stephen Pepper’s World Hypotheses: A Study in Evidence , which looks into root metaphors for formism, mechanism, organicism, and contextualism, notably nodding toward but then leaving out animism and mysticism. In yet another deck, we could have theories that direct us to consider phenomena differently still, such as with CRT, standpoint theory, intersectionality, and misogynoir, though this might also include Polanyi’s The Tacit Dimension (1966). Whichever thread I begin to work with, it pulls the others, and eventually what surfaces returns to the other part of the course title, written communication.

I would like our step-back antecendent throughlines to follow a narrowed few specific choices. Early maybes are from Alt Dis, such as Royster’s “Academic Discourses or Small Boats on a Big Sea,” stepped back to Deborah Brandt’s Literacy as Involvements (1990) or Beverly Moss’s Literacy Across Communities (1994), or Malea Powell’s “Listening to Ghosts,” stepped back to de Certau’s The Practice of Everyday Life (1984) or Harjo’s The Woman Who Fell From the Sky (1994). Another possibility is Jenny Rice’s CE article, “Para-Expertise, Tacit Knowledge, and Writing Problems” (2015) stepped back to Polanyi or to Stewart’s Ordinary Affects (2007). Another is Cynthia Haynes’ JAC article (later updated in The Homesick Phone Book (2016)), “Writing Offshore” (2003) stepped back to Worsham, “Writing Against Writing” (1991), Graff, “Hidden Intellectualism” (2001), or De Landa, “Extensive Borderlines and Intensive Borderlines” (1998). Another is Paul Prior and Jody Shipka’s “Chronotopic Lamination” (2003) stepped back to Bakhtin’s The dialogic imagination (1981) or Engeström for a check-in on CHAT. And for the book introduction step-backs, I am thinking in particular of the winner, runners-up, and perhaps a few other nominees for the RSA Book Award this year: Hsu’s Constellating Home (2022), Hawhee’s A Sense of Urgency (2023), Smilges’ Queer Silence (2022), LeMesurier’s Inscrutable Eating (2023), Detweiler’s Responsible Pedagogy (2022). And this leaves as yet-to-be gathered a small set of dissertations whose introductions and/or first chapters we’ll read similarly.

I’ll pause here, this entry vining long enough and several other to-dos lingering. But I hope to return to this, to say more about the short-form weekly writing, the intervals of pitches and workshopping, the build-ups to the larger project, which I hope will find synchrony with lead-ins to our exams process at VT. I would also like to work back to first principles, to say a bit about what I understand theory to be and do in the context of research, scholarship, teaching, and writing, both within and beyond the academy, and also to revisit the commonplace in rhetoric and composition that theorein requires practice, or application, that theory without practice is baseless, harmful, chaotic-evil, etc.

Nineties

Synaptic, the Berlant-Stewart exchanges, base 100 writing, volleys dealt in increments (or multiples thereof). For the spring grad class, maybe 90s or within five words. An 84 word blurb is not a ninety. At 96, it must reach elastic band to 180. Or 175. A ninety can be one sentence. Or up to 90 sentences. It is meant to conduct a tiered practice. At once, measured habit, self-aware; at once, expressing questions as questions or connections as connections. Woe omicron variant whispers, though, What even is teaching now?

WIDE-EMU Update

We’ve concluded the first phase of WIDE-EMU Conference logothe WIDE-EMU Conference—Propose, which yielded 38 proposals from 56 conference participants. Proposals arrived from four states (Michigan, Indiana, Ohio, and Kentucky), fourteen colleges or universities, two high schools, and three National Writing Project sites. The planning team met via Google Hangout yesterday afternoon to discuss Phase Two and delegate various tasks to prepare for the October 15 unconference. For example, we will contact all participants soon with an explanation of Phase Two, provide examples of the online pieces due between now and Oct. 1, and draft a schedule for the day of the event.

We also looked at the summary data from the form-fed Google Spreadsheet. The automatic tallies helped us quickly plot the number of rooms we will need. The spreadsheet summary isn’t as of yet especially easy to share online, but here are cropped sections representative of the graphic elements.

Proposal type pie chart
Student status pie chart
Proposal influx graph

The last graph shows when the proposals arrived. I speculated that the graph probably follows a law of calls (for conferences or CFPs), and Bill pointed out that in the final 36 hours we received the same number of proposals we’d received since we opened the call. So that would suggest the number of proposals in the final x days equals the number of proposals in the final x hours (there are barriers operating here, e.g., the number of proposals received in the last 1 day are not equal to the number received in the final 1 hour; the function remains murky). I don’t know of any other public datasets on proposal submission distributions in time, though, so somebody will either have to point me to those or we’ll have to wait until the next WIDE-EMU Conference to run the experiment. Come to think of it, for how much is made of acceptance rates, it would be interesting to see acceptance rates cross-referenced with the proposal influx, wouldn’t it?

Law of calls or not, that’s the latest.

Wicked and Tame

This afternoon I finished re-reading Selber’s Multiliteracies for a Digital Age (2004), which we’ve picked up in ENGL516 for its tightly applicable yet expansive heuristic: functional, critical, and rhetorical literacies. For Tuesday we’re also looking at a complementary tier, network literacy. There’s not a lot I want to recount or highlight about the Multiliteracies book in general this time through, but one specific section drew me in more this time than when I first read the book a few years ago.

Under rhetorical literacy, the section on deliberation (152), Selber refers to a 1973 article by Horst Rittel and Melvin Webber, “Dilemmas in a General Theory of Planning.” Both professors at Cal-Berkeley, Rittel (Science of Design) and Webber (City Planning) differentiate between wicked problems and tame problems. Selber summarizes their position this way:

Although tame problems can be enormously complex, their complexities are largely technical in character, as are their solutions. In contrast, wicked problems are more intractable in that wicked problems do not have single solutions, only interim and imperfect solutions. Adjustments in tax rates, changes in school curricula, procedures to reduce crime–these problems can all be understood, addressed, and resolved in countless ways because there are elusive social dimensions that muddy the causal waters. (153)

Selber continues for another page or two to apply the wicked/tame distinction to challenges facing interface designers. That design planning and implementation is wicked, not tame, reminds us of the important limitations of technical rationalism for addressing situated social problems at a variety of scales (e.g., poverty to usability). I am inclined to accept the proposition that follows for Selber, which is that deliberation ensures a humanistic perspective in response to HCI challenges. Among questions that remains for me, I still wonder after tracking down and reading the Rittel and Webber article whether deliberation makes a wicked problem less wicked. In other words, what does deliberation do to the problem? Does it make it appear more tame? Does it blunt (or defer) its wickedness? I find it easy to value deliberation, but I wonder whether deliberation sometimes seduces us to conceiving of wicked problems as tame.

To enlarge the context–and with it these questions–a bit further, here is one point when Rittel and Webber compare tame and wicked problems:

The problems that scientists and engineers have usually focused upon are mostly “tame” or “benign” ones. As an example, consider a problem of mathematics, such
as solving an equation; or the task of an organic chemist in analyzing the structure
of some unknown compound; or that of the chessplayer attempting to accomplish
checkmate in five moves. For each the mission is clear. It is clear, in turn, whether or
not the problems have been solved.
Wicked problems, in contrast, have neither of these clarifying traits; and they
include nearly all public policy issues–whether the question concerns the location
of a freeway, the adjustment of a tax rate, the modification of school curricula, or the
confrontation of crime. (160)

They also say that wicked problems are notoriously difficult to “define” and “locate” (159). Perhaps this is what deliberation increases–our means of defining and locating problems, of sorting out “what distinguishes an observed condition from a desired condition” and “finding where in the complex causal networks the trouble really lies” (159). Curriculum, which both sources list, is a fine example. But so is just about any composing situation, isn’t it? Writing and rhetoric strike me as deeply, constantly, willingly entrenched in wicked problems, and perhaps only in reductive notions of techne and in formulism do we find disappointing instances of writing-understood-as-tame(d).

For a closely related thought-exercise, I scraped from the Rittel and Webber article the ten traits they assign to wicked problems. Selber draws correspondences between the first three and interface design problems, which profit “from a more rhetorical and less rational view of things” (154). Others on down the list might prove more difficult to align with interface design, specifically, but they do match up intriguingly with other problems encountered by writers.

  1. “There is no definitive formulation of a wicked problem” (161)
  2. “Wicked problems have no stopping rule” (162)
  3. “Solutions to wicked problems are not true-or-false, but good-and-bad” (162)
  4. “There is no immediate and no ultimate test of a solution to a wicked problem” (163)
  5. “Every solution to a wicked problem is a ‘one-shot operation’; because there is no opportunity to learn by trial-and-error, every attempt counts significantly” (163)
  6. “Wicked problems do not have an enumerable (or an exhaustively describable) set of potential solutions, nor is there a well-described set of permissible operations that may be incorporated into the plan” (164)
  7. “Every wicked problem is essentially unique” (164)
  8. “Every wicked problem can be considered to be a symptom of another problem” (165)
  9. “The existence of a discrepancy representing a wicked problem can be explained in numerous ways. The choice of explanation determines the nature of the problem’s resolution” (166)
  10. “The planner has no right to be wrong” (166)

The original article is worth a read, particularly for the way they elaborate each of these qualities of wicked problems. The degree of overlap between composing problems and wicked problems piles up, making this both a theory of problems/planning worth returning to and one I wished I’d noticed (and also deliberated) more fully a long time ago.

Tough Room

Last week’s This American Life on Tough Rooms has been lingering in the back of my mind since I heard it—again, as a podcast to make time pass on the elliptical. The first segment on headline-invention meetings at The Onion struck me at the time as a fantastic clip for orienting the ENGL121 students I will have in the spring to the idea of entering the conversation. As usual, I’m mildly conflicted (and I have the luxury of time before this conflict must be resolved): it’s a bit more agonistic than irenic, but I am still thinking about its possibilities for framing how some of our in-class discussions could go. The idea of tough rooms could also be a useful counterpart to echo chambers. Could the two be joined to suggest a spectrum that has different consequences on either extreme—too much believing or too much doubting?

I’ve also been thinking about a sequence in ENGL121 that would adopt in turn composing logics associated with Grammar A (conventions; writing mythos; “Inventing the University”), Grammar B (Winston Weathers; crots), and Grammar <a> (Rice; networks; hypertext). I don’t know yet how I would position the three in relation, but I can faintly imagine a promising sequence that would help us gain traction on their differences, their respective strengths and limitations, etc.