I n her 1990 "A Personal Essay on Freshman English," revised and published in 1998, Sharon Crowley writes,
In fact, I wager that Freshman English will continue to exist in its traditional form for a long time to come, despite the efforts of leftist composition teaches to alter its focus toward social change. I have several reasons for suspecting this. First, the traditional required course reassures taxpayers that their children are getting one final guaranteed dose of "correct" English. Second, Freshman English is a cheap way for university faculty to salve their guilt about their own teaching, which is discipline-centered and which forces students to accommodate to the discipline's ways of knowing or to fail. Third, the emergence of composition studies has enabled a few writing teachers to do research, to publish professional discourse, to get grants, rank, and tenure, and thus to assume power in English departments and university politics. Freshman English is our daily bread. Newly enfranchised professionals will want to think twice before tampering with a sure thing. In short, I doubt whether it is possible to radicalize instruction in a course that is so thoroughly implicated in the maintenance of cultural and academic hierarchy. (235)
I suppose one of the worst things a novice, yet-untenured WPA can do during the first semester steering a large-scale writing program is to read every last word of Crowley's Composition in the University, again. Another worst: to bring the new cohort of first-time writing teachers along on that reading. Worst meaning best, of course.
The repetitive and repressive curriculum of Freshman English is directly linked to its institutional status as a required introductory-level course. Freshman English is attached to a huge administrative enterprise on almost every college campus in the country. Its very size subjects its administrators, teachers, and students to unprofessional and unethical working practices on a scale that is replicated nowhere else in the academy. (229)
But that's where we're headed this afternoon in ENGL596. Crowley's rationale for the get-rid-of-it polemic resonate still today, and what better than an encounter-cum-dissoi-logoi (if you'll please forgive the Latin-Greek mix!) with Crowley's well-defined, hard-set stance to resolve, for now, why and to what ends we are doing what we are doing.