Is Food Studies an Inquiry Paradigm?

Mid-February scatters into stolen moments as the semester’s Week Five tides rise. There are classes to prepare and teach and observe, micro-interim administrative hand-offs to receive (push exchange yields soon thereafter to pull exchange), and a pair of stout reading lists for different awards and recognitions. The hours hand waves in its dinky circles, hello-good-bye, hello-good-bye, again, though time’s passing isn’t so much doldrum-thrum as labored, more-so than usual, for three fitfully stacked oncoming weeks.

Duty-whines aside, in and among those stolen moments, I am provisionally sizing up and laying out interlocking puzzle pieces toward a conversation and workshop session I’m due to lead in April with the Food Studies group, framed primarily by the question, “Is Food Studies a Discipline?” Provisional intuition says that it is not, or, rather, that where the Food Studies label circulates and sits, there are semi-baked artisanal cracker crumbs and runaway shreds of cheese that only almost made it into the pimento cheese, but there is not as of right now any large-scale organizing will of the sort that a cohering and widely shared theory would be useful for. I could be wrong! Depending upon how long cast is the shadow of this disciplinarity question, it’s early, and I am an interloper in that my own engagements with Food Studies are recent and probably naive, as such. Nevertheless, this question is intriguing enough to me to follow for a while. To engage it further, I have checked adjacencies (as a bowler needing bumpers might do) with Visual Studies and Writing Studies. I mean that because Visual Studies and Writing Studies have, each in their own time, rallied a not insignificant measure of attention and energy at their own disciplinarity questions, there are cross-checks and angles by which to compare, albeit lightly and with due consideration of all the ways such comparisons become complicated.

Approximately a decade ago, with the publication of Farewell to Visual Studies (Penn State UP, 2015), James Elkins sent into circulation an adapted version of an introductory lecture from 2011. The short piece consists of two elaborated lists, a list of farewells to unfulfilled promises (“Farewells”), and a list of “things [he’d] like[d] to see visual studies become.” Returning to the question I am considering, as a Rhetoric and Composition/Writing Studies academic transposing the disciplinarity question now onto Food Studies, I’ll post Elkins’ list once as it appears in Farewell to Visual Studies, and again with modifications posed as a rerig for Writing Studies and Food Studies.

List of farewells for Visual Studies (Elkins):

  • Visual studies should be harder to do.
  • Visual studies continues to depend on a relatively small, fairly fixed set of theorists.
  • Visual studies continues to look mainly at modern and contemporary visualities.

List of farewells rerigged for Writing Studies:

  • Writing studies should be harder to do.
  • Writing studies continues to depend on a relatively small, fairly fixed set of theorists.
  • Writing studies continues to look mainly at modern and contemporary composing practices and compositions.

List of farewells rerigged for Food Studies:

  • Food studies should be harder to do.
  • Food studies continues to depend on a relatively small, fairly fixed set of theorists.
  • Food studies continues to look mainly at modern and contemporary foods.

List of absences for Visual Studies (Elkins):

  • Images need to start arguing.
  • Visual studies needs to make more adequate use of its images.
  • Visual studies needs conversations about its own history.
  • Visual studies shouldn’t bypass non-art images and scientific images.
  • Visual studies should be engaged with the phenomenology of the making of images: like art history, it has yet to think seriously about what kinds of knowledge can come from the making of art.
  • Visual studies needs to resolve the unclarities of its politics.
  • Visual studies is confused about ideological critique.

List of absences rerigged for Writing Studies:

  • Writing needs to start arguing.
  • Writing studies needs to make more adequate use of its texts.
  • Writing studies needs conversations about its own history.
  • Writing studies shouldn’t bypass non-creative writing and scientific writing.
  • Writing studies should be engaged with the phenomenology of the doing of writing: like media history, it has yet to think seriously about what kinds of knowledge can come from the doing of writing.
  • Writing studies needs to resolve the unclarities of its politics.
  • Writing studies is confused about ideological critique.

List of absences rerigged for Food Studies:

  • Foodstuffs need to start arguing.
  • Food studies needs to make more adequate use of its dishes.
  • Food studies needs conversations about its own history.
  • Food studies shouldn’t bypass non-culinary foods and scientific treatments of food.
  • Food studies should be engaged with the phenomenology of the making and eating of food: like culinary history, it has yet to think seriously about what kinds of knowledge can come from the making and eating of food.
  • Food studies needs to resolve the unclarities of its politics.
  • Food studies is confused about ideological critique.

In each list for Writing Studies and Food Studies, I have boldfaced the rerigged lines that seem to me to be worthy of entertaining, even momentarily, and I have italicized the lines that suggest instead a hint (or greater) of dissonance, surfacing a quality or condition that just doesn’t quite seem congruous with the network of activities and materials that correspond with the named field of study (albeit from my own small, humble, and unavoidably limited standpoint).

Having stepped through the exercise, it leaves me with doubts about whether it generates much in the way of new insight or possibility. Might not be map to follow if we want to venture farther into the maze. Heck, it does more in service of recalling the questions about what it means for Visual Studies to have given up the ghost, so to speak (coincidentally? not conincidentally? at the same moment when Visual Rhetoric was still gaining curricular and researcherly traction, almost as if Visual Rhetoric, even if it did not get big time sustaining uptake in any of the field’s prominent organizations or journals, was untroubled by the overtures about Visual Studies’ end). And so the light turns green on the EMF meter, but I don’t know if it blinkers toward anything significant for these other two pairings, writing and food.

I don’t know yet whether I will return to Elkins’ lists or make new lists of my own for the April workshop. I am thinking that I might instead switch to an approach influenced by Steven Mailloux’s 2000 RSQ article, “Disciplinary Identities: On the Rhetorical Paths between English and Communication Studies,” where he cited Janet Emig’s 1982 CCC article, “Inquiry Paradigms and Writing.” Here’s that long excerpt from Mailloux, citing Emig:

The changed rhetorical conditions of disciplinary formation become strikingly evident in the 1982 volume of College Composition and Communication. The February issue alone contains Janet Emig’s “Inquiry Paradigms and Writing” and Maxine Hairston’s “The Winds of Change: Thomas Kuhn and the Revolution in the Teaching of Writing,” as well as reviews of rhetoric and composition collections that refer explicitly to disciplinary paradigms.’ Addressing her fellow researchers in composition studies, Emig argues that “our responses concerning the nature, organization, and evaluation of evidence reveal our inquiry paradigms, both those we elect to inhabit, and those we may even help to create” (64). She then goes on to elaborate the most important characteristics of an inquiry paradigm:

1) a governing gaze [a steady way of perceiving actuality]; 2) an acknowledged, or at least a conscious, set of assumptions, preferably connected with 3) a coherent theory or theories; 4) an allegiance to an explicit or at least a tacit intellectual tradition; and 5) an adequate methodology including an indigenous logic consonant with all of the above. (65)

Emig demonstrates how these characteristics inform disciplinary research into writing and how such phenomenological and ethnographic paradigms contrast with traditional positivistic paradigms, which sometimes are “simply, globally, and, of course, mistakenly” identified with “The Scientific Method.” Not only does Emig cite Kuhn in explaining her notion of “paradigm,” but she also clearly distances composition from traditional notions of science out of which came the scientific rhetoric used by teachers of public speaking earlier in the century.

The phrase “inquiry paradigm” rings nimbler than “discipline,” in part because inquiry paradigms haven’t imposed their ordering functions so deeply into the higher ed org charts (i.e., stabilizing, yes, but also overdetermining to the point of entrenchment in many cases the delineations walling off common questions by walling off departments and programs), and so it may turn out to be a better choice for inviting engagement on the question(s) about Food Studies and what, if anything, coheres its domain of activity. The governing gaze can refer, simply, to an in-common-ish attention structure sufficient for cooperative guidance (and corresponding leadership). Each of the other criteria–set of assumptions, coherent theories, an intellectual tradition, and an adequate methodology–steer me more toward uncertainty and less toward crisp, identifiable anchors, whether the ponderables are posed for visuality, food, or writing.

For this preliminary go-round, I’ll let this end with a ‘good enough’ nod; it’s gotten me thinking in ways I wasn’t before. Nothing conclusive, not yet. Senses of new and reshaped possibilities. And there is time, pocketed in dips and dives intermittent throughout the next couple of weeks, yet with sufficient momentum that I can pick these ideas up again with the goal of chilling the aspic for setting it more firmly by mid-late March.

Graphicacy

For the past few weeks, “graphicacy” has insinuated itself into the part of my brain where nagging curiosity comes from (the self-nagebellum), becoming the terministic equal of an ear worm: word worm. Term worm? Lexical maggot? Whatever. And there, for weeks now, it has wriggled, dug in.

I don’t recall encountering “graphicacy” before Liz Losh mentioned it casually in her presentation to EMU’s First-year Writing Program during her visit last month. I wrote down several things from Liz’s talk, but graphicacy was there on top of my notes, large and starred. It stands to reason that graphicacy keeps company with literacy. Both are –acy words, which means they are adjectives converted to nouns and that they name or identify conditions. Presumably these, too, are nominalizations, but they by-pass verbs, which is the problem I’ve been thinking about. We have reading and writing to verb literacy, but what verbs graphicacy?

I had to do a little bit of cursory sifting and searching for graphicacy, to start. It seems like the term was initiated in a mixed and sprawling range across math education (learning to plot points and interpret graphs), geography (facility with maps), and graphic design (technical-aesthetic savvy). Late last month, it surfaced in the context of a conversation about multimodal composition and the graphic rhetoric we have adopted at EMU, Understanding Rhetoric. This is the main reason it took hold for me: graphicacy seemed to gather an array of practices related both to understanding and making visuals. It sweeps into one pile an assortment of visual communications–graphs, maps, word clouds, comics, painting, photography, typography, data visualization–much in the same way visual rhetoric does. And yet, with graphicacy as with visual rhetoric, it feels like we are still missing a sufficiently encompassing verb to capture the array of practices.

At our Advanced WAC Institute on campus late last April (or was it by then early May?), I worked with a team of colleagues on a new (for us) configuration. With colleagues from Communications and Education, we put together an institute keyed on five complementary practices: writing, reading, critical (or I would say “rhetorical”) listening, speaking, and visualizing. The fifth term, visualizing, was mine to introduce to institute attendees, and it was the most difficult to identify with a verb that was adequate to account for the frame, which amounted to concept mapping, drawing/sketching as heuristic for arrangement, and creating occasions for students to work at the intersection of textual and overtly visual and designerly composition.

Because we called it “visualizing,” we began the sessions needing to backtrack and contextualize. With visualizing, we weren’t talking about conjuring brainbound images or about an indwelt priming of the mind’s eye to work on problems or particular ways of seeing. These were among the associations attendees made with visualizing. And this seemed reasonable. Visualizing wasn’t quite the right verb. But what is the right verb? What is the general verb comparable to writing, reading, listening, and speaking that relates not only to seeing but to creating visuals, especially in consideration of vector illustration programs and shape-based concept mapping software that bears only faint relation to drawing?

Graphicacy stirs this question yet again but does not quite answer it. But I hope not to call it “visualizing” ifwhen we convene the institute again next time.

Snowtorso

Snowtorso

Walked the main loop in our subdivision, 300-degrees of the circle, anyway, before turning west for just more than a mile and outlining the next subdivision west of here where I ran into ghastly-happy Snowtorso. Sidewalks are clear enough, but the inter-subdivision trail network isn’t maintained in the winter, so although its surface has been traveled by dozens since last week’s snowfall, the surface is all icecrags and snowruts. Unpredictable. Sometimes slippery.

I listened to last week’s “Mapping” episode of This American Life. I think it was a re-run from several years ago with a snippet about Denis Wood’s new-ish book, Everything Sings, dubbed in. Could be wrong. The segment reminded me of what I find so interesting about Wood’s work, and it convinced me that I made the right decision to devote a week to Wood and Monmonier on my winter Visual Rhetoric syllabus, which remains a work-in-progress pending a few finishing touches.

“The Humanities Was Nice”

In late May, media theorist Lev Manovich presented “How to Read 1,000,000 Manga Pages: Visualizing Patterns in Games, Comics, Art, Cinema, Animation, TV, and Print Media” at MIT’s HyperStudio (via). The talk is relevant to my work because Manovich wants to create visualizations that deliberately alter the default scale at which we experience something like magazine covers or Manga pages. His “exploratory analysis of visual media” offers insights into culture, he says; visualizations “allow you to ask questions you never knew you had.”

Manovich wears a t-shirt that reads, “Smart Critique Stupid Create,” and he uses this slogan to gain create some separation between his work (stupid create) and traditional humanities (smart critique). Manovich kicks sand–maybe playfully, though it’s hard to say for sure–at the humanities again at the end of the Q&A when he says, “The Humanities was nice, but it was a false dream.” Obviously machine-reading and computational processing of images ring heretical for anyone deeply (e.g., career-deep) invested in one-at-a-time interpretations of aesthetic objects. The all-at-once presentation brings us to the edge of gestalt and permits us to grasp large-scale continuities. Manovich also mentions that this works differently for visual media than for semantic mining because the images are not in the same way confined by the prison house of language. The “how” promised in the lecture’s title carries well enough, but I would expect to hear ongoing questions about the “why,” especially “why Manga?” or “why Time Magazine covers”?

The video includes a couple of unusual moments: at 17:30 when Manovich grumbles about not being able to see his screen and around the 59th minute when host Ian Condry poses an exposition-heavy “question.” As for the practical side of the talk, Manovich’s frameworks for “direct visualization” and “visualization without quantification” are worth noting, and I would be surprised if we don’t hear more about them as these projects play out and are variously composed and circulated.

Method’s Con-trails

Caught a small
blip of discussion
yesterday concerned with whether or not Google Earth

satellighted
upon

the lost city of Atlantis
. Remnants of the elusive, underwater cityscape?

According to Google Maps Mania,
Google

says
no:

It’s true that many amazing discoveries have been made in Google Earth
including a pristine forest in Mozambique that is home to previously unknown
species and the remains of an Ancient Roman villa.

In this case, however, what users are seeing is an artefact of the data
collection process. Bathymetric (or sea floor terrain) data is often
collected from boats using sonar to take measurements of the sea floor.

The lines reflect the path of the boat as it gathers the data. The fact
that there are blank spots between each of these lines is a sign of how
little we really know about the world’s oceans.

How little we know, indeed. Is this Atlantis? The conspiracy doesn’t interest me all that much.
Instead, I’m struck by the impression: the stamp left by the "systematic"
tracing, the residue of the surface-to-sea-floor method (a term others
have smartly untangled it into meta-hodos or something like ‘beyond
ways’, even ‘ways
beyond’; this etymological dig lingers with me). The deep blue grid of
"bathymetric data" elicits questions: why don’t we see these in the adjacent
areas? What was it about this boat, this collection process,
this
translation from sound to image, that left behind the vivid trails?


Robert Sarmast
elaborated on the image’s trail-grid, noting:

The lines you’re referring to are known as "ship-path artifacts" in the
underwater mapping world. They merely show the path of the ship itself as it
zig-zagged over a predetermined grid. Sonar devices cannot see directly
underneath themselves. The lines you see are the number of turns that the
ship had to make for the sonar to be able to collect data for the entire
grid. I’ve checked with my associate who is a world-renowned geophysicist
and he confirmed that it is artifact. Sorry, no Atlantis.

More provocations here: the grid’s unevenness, its predetermination, the
inability of the sonar devices to see (erm…hear) directly below. And
yet, a telling illustration of method alongside method: seems to me a subtle
allegory in the adjacency of ocean floor imagery with lines and without.
Presumably, the surrounding ground was measured similarly. Why no lines?

Works Delicioused, Works Slided

An email message this morning asked about Flickr Creative Commons and citation: “How do you handle it?” I’d planned to address this in the class I am teaching on Tuesday morning, so it was more or less on my mind already. I responded that I prefer one of two methods for presenting the citations indexing the images used in a slide show: 1.) bookmark all of the images and any other web-based content using a unique Delicious tag and then present that one URL on a slide at the end of the presentation or 2.) provide a series of slides (as many as necessary) at the end with full citations for all of the sources used in the slideshow and in the talk. I used the first approach at Watson last month. In hindsight, I’d say that talk ranks fairly high (top five? top three?) among the talks I’ve given over the last few years, both in terms of quality and in terms of presentational style. Those 217 slides were, oh, 200 more than I’d ever worked with before, and the rapid-fire slide-changing got to be a little bit dicey (even after several practice runs, I lost my place once). But my point is that the single URL for my “Works Delicioused” worked fine. Anyone interested in the stuff I referenced could have followed up.

I’ll prefer the second option, “Works Slided,” when on Tuesday morning I take on some of the Presentation Zen stuff that frames our fourth and final unit in WRT195. This approach isn’t all that visually stimulating; these aren’t slides a presenter would necessarily show as part of the presentation, I mean. But they do make the citations ready-to-hand in case anyone should ask about a source–visual or otherwise. I’ve used this approach for presentations that include a lot of textual sources. And I’ve also blended the two: providing a conventional works cited along with a collection in delicious of all of the online materials. I’m sure there are other variations, but these are two are the ones I’ve been weighing today.

This teacherly weekend has also included commenting several drafts from 195ers–penciling comments in the margins and typing focused “looking ahead” notes in response to half-drafts of their unit three projects, researched arguments. There were sixteen drafts total. I commented six on Friday, five yesterday, and the last five today, reading and penciling up the margins first and then going back over each of the drafts to come up with a more focused end note. In the end note, I tried to focus as much as possible on 1.) the greatest strength of the draft (this was my opening gambit on all of them: “The greatest strength of the draft is…”) and 2.) the most pressing concerns given what they have been asked to undertake over the last 5-6 weeks. Spent roughly 90 minutes (two hours tops) commenting each of the last three days, but it will lighten the workload when they turn in finished drafts in another ten days or so.

The fourth unit of this course asks the students to translate the research argument into a 6 minute, 40 second Pecha Kucha presentation. So that’s where the PZ materials and slide show questions come from. I’m also reading around in Hume’s Surviving Your Academic Job Hunt (a book I’ll have more to say about in another entry one day soon perhaps), and it occurred to me, where Hume lists all of the various sorts of job talks one must be prepared to give that the Pecha Kucha format is conspicuously absent. In fairness, Pecha Kucha has only been around since 2003, and although Hume’s book was published in 2005, I don’t have any reason to think that anyone has ever been asked to give an academic job talk as a Pecha Kucha. But this does lead to yet another puzzler: why not? I mean, what is it about the 30-40 minute job talk that works out so well for academic audiences? I really don’t mean to balk at the convention. Not at all. But I do think there are questions worth asking about the performance conditions of a 30-40 minute talk relative to any of the alternatives, Pecha Kucha or whatever. Sort of an evocative thought experiment: maybe in thirty years we will see the top 3-5 candidates for a given position come to a campus where they all deliver Pecha Kucha presentations in common session. Then discuss. Wildly out there, I suppose, but interesting to me–especially so given that I have been thinking lately about the job talk genre, how best to prepare for such a thing, and so on.

Manovich, "Data Visualization as New Abstraction and as Anti-Sublime"

 Manovich, Lev. "Data Visualization as New Abstraction and as Anti-Sublime."
Small Tech: The Culture of Digital Tools. Eds. Byron Hawk, David Reider,
and Ollie Oviedo. Electronic Mediations Ser. 22. Minneapolis: U of Minnesota P,
2008.

Why render data visually? Lev Manovich, in "Data Visualization as New
Abstraction and as Anti-sublime," the opening chapter in Small Tech
(reprinted from ArtPhoto, 2003),
responds to this with an answer that, in spirit, moves beyond the "data
epistemology" of a cumbersome, old (perhaps even mythical) scientism. Why render
data visually? "[T]o show us the other realities embedded in our own, to show us
the ambiguity always present in our perception and experience, to show us what
we normally don’t notice or pay attention to" (9). By the end of this brief
article, Manovich begins to get round to the idea of a rhetoric of data
visualization, even if he never calls it this. Despite being caught up in a
representationalist framework as he accounts for what data visualization does,
Manovich eventually keys on "daily interaction with volumes of data and numerous
messages" as the "more important challenge" facing us. That is, we are
steeped now in a new "data-subjectivity."

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Close Modeling

Flower and Hayes refer to their studies of talk-aloud protocols as "close
modeling" (53) ("Designing Protocol Studies…", Hayes, Flower, Swarts, 1984).
Close modeling suggests models that are slotted at a certain scale. For
protocol studies, the scale is the solitary writer who is given a specific (if
dull) writing task, who then executes the writing task, and who reports on the
writing process according to a pre-determined processual scheme.

The famous visual model (from the CCC article in 1981) plays only a
minor role in this discussion of close modeling. The visual model is
presented once more in "Designing," reiterated with so little explicit treatment
that its structuring function is more or less obvious and settled.
I mean that it has not changed in the three intervening years. The visual
model is static, inert, a monument.

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Did Bitzer Draw?

Did Lloyd Bitzer ever draw his situational model? Or are all of the
visually rendered triangles drawn from his textual account?

If he didn’t draw it (I can’t find evidence that he did), are responses to
the model’s viability fueled instead by its proliferation as an abstraction
pulled (like a rabbit from a hat) out of Bitzer’s textual account? How did the
textual model evolve into a disciplinary fixture, a visual commonplace?
How was it translated from text to geometric figure? Should we enjoy free license
to convert anything with three points into a triangle?

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