“You Don’t Change Your Narrative”

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What if remix culture (and concomitant sampling practices) are to blame credit for the willfully negligent truncations of context? Whether such truncations are on the rise, it is difficult to say, but they do seem to be more frequently in the news: 1) absurd fixations on narrative preservation/continuation, and 2) a bandying among television networks over how adequately a clip represents, synecdochically, the situation within which it arose. Samplers all, we cannot avoid the negation of context, can we?, so perhaps the best we can hope for is some rhetorico-ethical insight into why (and how) this happens, and, after that, some relief in laughter.

Lessig’s #wireside Chat

I watched Larry Lessig’s “#Wireside Chat” live last Thursday evening, viewing it from Halle Library at EMU along with Steve and a few graduate students in his winter C&W course. I took a few notes during the talk; thought I’d translate them into something more coherent.

Lessig opened with an allegory: an extended narrative linking a dilemma facing cigarette smokers of yesteryear with a dilemma facing users of mobile devices and wireless internet, an allegory inspired by Christopher Ketcham’s recent article in GQ. Just as early reports on the cancerous effects of smoking tobacco were speculative and contested, so are today’s investigations into the insidious effects of wireless signals murky and tentative. Lessig cited Henry Lai, whose research on non-ionizing radiation has clarified a troubling pattern of self-interest: industry-funded research finds wireless to be harmless, while non-industry-funded research finds wireless to be harmful. The basic idea here is that research of this sort reflects the bias of its funding source. And this builds toward a crisis because 1) everyday people cannot know which research to trust and 2) the binaristic “debate” creates doubt such that reasonable people can think either way about the issue, rendering it undecidable.

From this, Lessig shifted to Part Two, a different debate concerning free culture. He credited a graduate student who “fed him” ideas from Aldous Huxley and John Philip Sousa about technologies threatening creative culture. Huxley worried about the ways broadcast media cemented audiences in read-only passivity. Sousa lamented similarly that the phonograph would hobble music creation. He expected that read-only (or listen-only) would thwart production and result in conditioned passive consumption. In the free culture debate, Lessig locates 2004 as a key shift: read-write culture was revived that year, with Wikipedia as its poster child. Lessig says “remix” is the best name to describe this shift.

In 2006, via YouTube, we witnessed another key shift, this time tied to video: the remix technique is further democratized. In numerous examples, we can see read-write in action. According to Lessig, “This begins to be precisely what Sousa romantisized.” At this point in his talk, Lessig rehearsed the legal developments around copyright, albeit in fairly sweeping terms (Sonny Bono Copyright Term Extension Act to courts more recently “getting it right”). Lessig was obviously quite wrapped up in efforts to persuade the Supreme Court to the merits of free culture, but he described the results as an utter defeat. Lessig went on in his talk to discuss the way Disney invokes copyright law and uses their copyright extension lobby to block efforts by others to do as they did to Brothers Grimm. His discussion of Disney included a thoughtful aside about the remix premise of Little Einsteins–a program I’ve gotten to know well in the last 18 months. Finally, Lessig tried to create some fusion between his work on free culture and his interests, more recently, in congressional reform. He explained that the read/write movement does not have in Congress a receptive audience, but that we must continue to imagine YouTube as a powerful platform for forcing these issues. Emphasizing repeatedly the value in fair and free codecs and fair and free use, Lessig concluded his talk, urging his audience to “Continue the work to build the tools to make this culture free.”

I want to mention two things I was thinking of as the talk wrapped up and during the Q&A. The first is that this talk had all the markings of Lessig-in-intellectual-transition. It was abundantly clear that he is in a cross-over period, moving from his many years of hard work on free culture and Creative Commons, to something more directly concerned with Washington D.C. lobbying practices and corrupt politics. The appearance of this transition is not necessarily bad, but I think it created a muddle for a couple of key points, which brings me to the second thing I was thinking about. Lessig argued for the cultural force of YouTube, but it almost sounded like he envisioned in remixing practices a great political force, as well. In a fairly abstract way, I buy the premise that remixing can effect change, but I didn’t find in Lessig’s examples anything impressive enough to make an impact on the scale he seemed more genuinely interested in reaching (national government). I guess the question of impact circles back around to this: What are the most impressive or memorable examples of remix, and for whom are they impactful? Or else these: What exactly is the difference they are making in, say, political processes? How are they consequential? Other than something like a YouTube presidential debate (which isn’t exactly remix), what is an example of YouTube impacting a political process? Then again, maybe I am looking for consequences too much in the remixes themselves and not enough in the slow rise of cultural creation by these means. In other words, perhaps their impact lies in their collective affirmation of free speech.

There’s much more to say about the Wireside Chat, but these notes will do for now. I will be interested in revisiting this periodically to rethink the power of remix and whether we have in the months and years to come realized a different degree of impact in it than we have seen in YouTube’s first five years.

Adventures in Illegal Art

We caught up with a friend last night for dinner followed by Mark Hosler’s
presentation, "Adventures in Illegal Art: Creative Media Resistance and
Negativeland" in SU’s Shemin Auditorium. Hosler’s been involved with
Negativeland for 25 years. The group
self-identifies with media hoaxes; provocative audio-mixed new media films and
shorts; and radical fair use
politics
(i.e., it’s all public domain). They’re well-known for
lifting material from U2, mixing
it into a two-sided vinyl single including profanity and stolen U2 cuts, then
repackaging the album in a jacket with U2 featured prominently so as to dupe
unsuspecting consumers. Lawsuits followed, as you might expect, and Hosler
alluded to a dicey four years, fraught with legal uncertainty. Here’s that album cover:

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