Another List

Last time I ended by asking about Elbow’s believing/doubting-game, “Do absurdity and hyperbole gain traction in the predominance of a doubting manner?” I think what I meant was, Do absurdity and hyperbole function most powerfully when we hold a doubting mindset? If believing goes along with things, grants ideas a chance, then absurdity and hyperbole must lose some of their shock effect under those conditions. Believers wouldn’t find them unbelievable; believers would assent (temporarily) in these moments when critique is on hold.

Later in the article, there comes another list even more ramshackle seeming than the basketball-themed chunk I worked through the other day.

There are more personal emotional fears that reinforce the monopoly of the doubting game and which must therefore be explored here. I think we all fear, to a greater or lesser extent, being taken over, infected, or controlled by a bad or wrong idea. The believing game asks us, as it were, to sleep with any idea that comes down the road. To be promiscuous. We will turn into the girl who just can’t say no. A yes-man. A flunky. A slave. Someone who can be made to believe anything. A large opening that anything can be poured into. Force-fed. Raped. (185)

Reading the essay (again, reading to decide its fit in a class I will soon teach), I hovered on this paragraph slightly longer than most because I found it difficult to play the believing game with it. Promiscuity, slavery, rape: here as tropes these are excessively blunt for explaining the risks in preferring one intellectual manner over another.  Because Elbow’s list-work deals out these references in quick succession, I attempted to read it as a dare–a lure configured deliberately to remind readers that our believing has its limitations and that such limitations are often due for direct contemplation (e.g., attending to how hyperbole works on us). The paragraphs that follow confirm Elbow’s concern for believing as an inroads to dangerous ideas–dangerous ideas that the doubting game’s overeager critical impulse would shield from us: “What is needed is practice in learning to immerse the self gradually in the element perceived as dangerous–and it is just such a process that is constituted by the believing game” (186-187).